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Inquiring for books printed in the Mixe tongue, we were informed that the choir-master had one. On expressing my desire to see it, they sent to bring him. We were astonished at his appearance. The messengers who brought him carried him in their arms, and set him down upon the floor, when we saw that he had been born without legs, and with sadly deformed arms and hands.
Benito Juarez, who laid the foundations on which Diaz has so magnificently built, was a pure-blood Zapotec. From the Aztecs, the Tlaxcalans, Mixtecs, Zapotecs and Mayas, we may hope much in the future. They were races of achievement in the past, and the monuments of their achievement still remain. But that the Otomi, the Triqui, or the Mixe, should be made over by the schools is doubtful.
Taking me to one side, he informed me that such an opportunity was unlikely to occur again. I yielded and the little mule was ours. We named the three animals Mixe, Zapotec, and Chontal, from three tribes through whose country we expected to pass. The doctor's helpfulness was not confined to advice regarding mules.
It will be remembered that this town is Zapotec, Coatlan being the last Mixe town. The school-teacher interested himself in our welfare, securing for us a real sleeping-room with cots, putting our horses into the corridor of the schoolhouse, and arranging for our meals. Chocolate and bread were at once furnished, and at eight o'clock a good supper was sent to our room.
When drunk, he is violent and abusive, and it was plain that the women at the curato were afraid of him. More than one hundred and fifty years ago Padre Quintana, who was the mission priest at Juquila, translated the Doctrina into Mixe and wrote a Gramatica of the language, both of which were then printed.
Before we reached the village we were forced to dismount, on account of the slippery condition of the road, and entered town on foot. In our other journey Ocotopec made no impression on us. It is really one of the most picturesque and interesting of the Mixe towns.
Clearing after clearing in the forest told the same story of industry, thrift, and moderate comfort. After more than five hours of hard travel we reached the Mixe town of Ayutla, and rode at once to the curato. The priest was not at home. It was market-day, and people were in town from all the country round.
As for us, we hurried onward, without stopping at the hacienda, in order not to be delayed or held as witnesses. There is no love between the Zapotecs and Mixes. We never learned the actual story, but imagined it somewhat as follows. The old Mixe, carrying his burden, had probably encountered the young Zapotec and had words with him.
The teachers were irritated over the affair of the zacate; the town authorities were dissatisfied with our refusal to pay for two lots of it. There was grumbling, and many dark looks followed us. We were rather glad to get away from the town without a serious outbreak. We were now on the road to the last of the Mixe towns we should visit, Coatlan.
Literally and figuratively shaking the dust of the Mixe towns from our feet, we now descended into the Zapotec country. We were oppressed by a cramped, smothered feeling as we descended from the land of forested mountains and beautiful streams. At evening we reached San Miguel, the first Zapotec settlement, a little group of houses amid coffee plantings.
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