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Hartlib's original Macaria is reprinted in the Harleian Miscellany, Vol. In 1641 Hartlib was in correspondence with Alexander Henderson. Well, Hartlib, who found his way to everybody, found his way to Henderson. lie probably saw a good deal of him, if not of the other Scottish Commissioners; for, after Henderson had returned to Scotland, at least three letters from Hartlib followed him thither.
The Heraclidae is a very poor piece; its conclusion is singularly bald. We hear nothing more of the self-sacrifice of Macaria, after it is over: as the determination seems to have cost herself no struggle, it makes as little impression upon others.
When she was engaged by a sense of these larger revolutions, she seemed to those near her on the earth, to be sick; when she was, in fact, lower, but better adapted to the details and variations of an earthly life, these said she was well. Macaria knew the sun and life circles, also, the lives of spirit and soul, as did the forester's daughter of Prevorst.
His design under the shapes, and in the persons of the Twelve Goddesses, was to shadow out the blessings which the nation enjoyed, under the peaceful reign of King James I. By Juno was represented Power; by Pallas Wisdom and Defence; by Venus, Love and Amity; by Vesta, Religion; by Diana, Chastity; by Proserpine, Riches; by Macaria, Felicity; by Concordia, the Union of Hearts; by Astræa, Justice; by Flora, the Beauties of the Earth; by Ceres, Plenty; and by Tathys, Naval Power.
There is a Dedication to Parliament, dated "25th October 1641," in which it is said that "Honourable Court will lay the cornerstone of the world's happiness." The gist of the thing lies in the rather prosaic statement that MACARIA has Five Councils or Departments of State: to wit, Husbandry, Fishery, Land-trade, Sea-trade, and New Plantations.
Goethe has taken up these facts in his Wanderjahre, where he speaks of his Macaria; also, one of these persons who are compensated for bodily infirmity by a more concentrated and acute state of mind, and consequent accesses of wisdom, as being bound to a star.
"Of old, when Eurystheus threatened Athens, Macaria, in order to save the city and the land from invasion and subjugation, willingly devoted herself a sacrifice upon the altar of the gods. Ah, Russell! that were an easy task, in comparison with the offering I am called upon to make.
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