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Galatians the fifth chapter sixteenth and seventeenth verses gives us the same thought. "This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh. For the flesh lusteth against the spirit, and the Spirit against the flesh: and these are contrary, the one to the other: so that ye cannot do the things that ye would." What is it, therefore?

"And," continued the Shaykh, "whenas she lusteth after him she transformeth herself into a she-bird that he may enjoy her, for she still loveth him with passionate love. When she found that thou knewest of her case, she plotted evil against thee, for she loveth thee not wholly.

The Methodist preacher, who has the foolish effrontery to tell his congregation 'the flesh lusteth always contrary to the spirit; and, therefore, every person born into the world deserveth God's wrath and damnation, may be a liberal politician, one well fitted to pilot his flock into the haven of true republicanism: but the author is extremely suspicious of such persons, and would not on any account place his liberty in their keeping.

And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee: Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose: And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,

Some at least listened to the song of their warlike minstrel: 'Come, ye children, and hearken to me, I will teach you the fear of the Lord. What man is he that lusteth to live, And would fain see good days? Let him refrain his tongue from evil And his lips that they speak no guile, Let him eschew evil and do good, Let him seek peace and ensue it.

This subject is treated more largely in the epistle to the Romans.* But the opposition of natural and gracious principles, is here mentioned, and some of its effects described. "The flesh lusteth against the spirit, and the spirit against the flesh; and these are contrary the one to the other; so that ye cannot do the things that ye would."

Eche manne marieth one wife, and yet are the wiues of them all, commune one to another, whiche thyng is not vsed emong any of the other Scythians. When so euer any man lusteth for the compaignie of his woman, he hangeth vp his quiuer vpon the carte wherein his wife is caryed by him, and there openly without shame coupleth.

But still there is an unmistakable propriety in several instances in the employment of one rather than the other, and we may fairly suggest the lesson as put hero in a picturesque form, which Paul gives us in definite words, 'The flesh lusteth against the spirit, and the spirit against the flesh. The better and the worse nature contend in all Christian souls, or, as our Lord says with such merciful leniency in this very context, 'The spirit is willing, but the flesh is weak. However real and deep the change which passes over us when 'Christ is formed in us, it is only by degrees that the transformation spreads through our being.

GALATIANS, v. 16. "I say then, Walk in the Spirit, and ye shall not fulfil the lusts of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh, and these are contrary the one to the other."