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Diffugimus visu exsangues, illi agmine certo Laocoonta petunt . . . Aeneid, ii. 212-213. Here the force is presented to us as terrible also; and contemplative sublimity passes into the pathetic. We see that force enter really into strife with man's impotence. Whether it concerns Laocoon or ourselves is only a question of degree.
Diffugimus visu exsangues, illi agmine certo Laocoonta petunt . . . Aeneid, ii. 212-213. Here the force is presented to us as terrible also; and contemplative sublimity passes into the pathetic. We see that force enter really into strife with man's impotence. Whether it concerns Laocoon or ourselves is only a question of degree.
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