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Some of them, like the Maharajahs of Kolhapur and of Patiala, have been brought face to face with the same violent, and even with the same criminal, methods of agitation as the Government of India has had to deal with in provinces under British administration.
"Political" dacoities were soon in vogue again, and in 1905 there was an epidemic of house-breaking in and around Kolhapur, which enriched the club with several thousands of rupees and a few arms. Seven members were finally arrested and some made full confessions. All of these except one were Brahmans and mostly quite well connected.
Only in Kolhapur has a Brahman, qualified to speak with the highest religious authority in the name of Hindu sacred law, been found to have in this respect the courage of his convictions.
Mahratta chiefs like Scindia and the Gaekwar date from the great uplifting of the Mahratta power in the eighteenth century, whilst the Maharajah of Kolhapur is a descendant of Shivaji, the first Mahratta chieftain to stem the tide of Mahomedan conquest more than a century earlier.
The Maharajah remained firm, for this insult, though aimed chiefly at him, affected equally all high-caste Mahrattas who were not Brahmans. To their credit be it said, several of the more progressive Brahmans, braving the pressure of their fellow caste-men at Poona and in Kolhapur itself, stood by his Highness.
One of the most interesting institutions in Kolhapur is a hostel specially endowed for non-Brahman, Mahratta, Mahomedan, and Jain youths who are following the courses of the Rajaram College.
Finally ten youths, nine of whom were Brahmans, were committed for trial on these offences before a special Sessions Judge, lent by Government, and eight of them were convicted. Quite as much as these convictions the downfall of Tilak helped to quell the forces of unrest in the State of Kolhapur as well as in the rest of the Deccan.
The first organization started at Kolhapur in imitation of Poona was a Shivaji club, with which were associated bands of gymnasts, Ganpati choirs, an anti-cow-killing society, &c., all on the lines of those founded by Tilak.
Amongst the majority of Brahmans in Kolhapur and elsewhere this proclamation, I fear, found no echo, for their hostility towards their own Maharajah had often assumed or encouraged criminal forms of violence.
Kolhapur is the most important of the Native States under the charge of the Bombay Government, and its ruler is the only ruling Mahratta chief who can claim direct descent from the great Shivaji, the "Shivaji-Maharaj" whose cult Tilak made one of the central features of his political propaganda.
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