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And if I proclaim Thee as the Incomparable One, I soon discover that they Who are the inmost essence of oneness have been sent down by Thee and are but the evidences of Thine handiwork. And if I acclaim Thee as the Knower of all things, I must confess that they Who are the Quintessence of knowledge are but the creation and instruments of Thy Purpose.
There is no God but Him, the Healer, the Knower, the Helper.... Nothing in earth or heaven is outside the grasp of God. O physician! In treating the sick, first mention the name of Thy God, the Possessor of the Day of Judgment, and then use what God hath destined for the healing of His creatures. By My Life!
For the Universe has three children, born at one time, which reappear under different names in every system of thought, whether they be called cause, operation, and effect; or, more poetically, Jove, Pluto, Neptune; or, theologically, the Father, the Spirit, and the Son; but which we will call here the Knower, the Doer, and the Sayer.
'That Self, he continues, 'is to be expressed as not so, not so! That means He, the highest Lord, different in nature from everything else, whether sentient or non-sentient, abides within all beings as their Self, and hence is not touched by the imperfections of what constitutes his body merely. He then concludes, 'Whereby should he know the Knower? Thus, O Maitreyi, thou hast been instructed.
So it becomes necessary to inquire whether this Logic is a success, and so can coherently abstract from the personality of the knower and the particular situations that incite him to know. Dr. This formula also applies as evidently to false judgments as to true.
The whole creation hath been made the recipient of the revelation of the All-Merciful, and the earth the repository of things inscrutable to all except God, the Truth, the Knower of things unseen. The time is approaching when every created thing will have cast its burden. Glorified be God Who hath vouchsafed this grace that encompasseth all things, whether seen or unseen!
Ye shall be asked of the things your hands have wrought in this, your vain life, and shall be repaid for your doings. This is the day that shall inevitably come upon you, the hour that none can put back. To this the Tongue of Him that speaketh the truth and is the Knower of all things hath testified. Walk not in the paths of the Evil One.
125 Blessed the one who hath remained faithful to the Covenant of God, and woe betide him who hath broken it and disbelieved in Him, the Knower of secrets. Say: This is the Day of Bounty! Bestir yourselves that I may make you monarchs in the realms of My Kingdom.
In losing its accidental limitations it would not lose its initial bias, its vital function. It would continue to be a rational activity, guiding and perfecting a natural being. Perfect knowledge of things would be as far as possible from identifying the knower with them, seeing that for the most part even when we call them human they have no knowledge of themselves.
It stands on the stable foundation of the witness of the spirit within us to itself, to its own nature, its own powers and its own rights; it knows itself as the knower, the interpreter, the teacher, and therefore the master and maker of itself.
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