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And God so blessed the labours of that missioner, that the Manarois not only became Christians, but died generously for the faith; and this was the occasion of their martyrdom. The isle of Manar was at that time under the dominion of the king of Jafanatapan; for by that name the northern part of Ceylon is called. This prince had usurped the crown from his elder brother, and enslaved his subjects.
His letter to the king of Portugal. The success of the voyage undertaken by Michael Vaz. He converts a debauched Portuguese. He engages the viceroy of the Indies to make war on the king of Jafanatapan. Divers predictions of the saint. He goes to join the Portuguese fleet, and raises one from the dead. He frees the island of Manar from the plague. The enterprise of Jafanatapan defeated.
In order to this, the father caused Mansilla to be recalled from the coast of Fishery; and having intrusted him with the care of christianity in Travancore, took his way by land to Cambaya, where the viceroy of the Indies then resided. Besides these reasons, relating to the king of Jafanatapan, the saint had other motives which obliged him to take this journey.
Things being thus regulated on the coast of Fishery, the Father would pass into the isle of Ceylon before his return to Goa. His design was to gather the fruit of that precious blood which two years before was shed by the king of Jafanatapan; or, at least, to see what inclination those people had to receive the gospel, who had heheld the constancy of the martyrs.
Before he went on board, he wrote to Father Paul de Camerine at Goa, that when the fathers of the society, who were daily expected from Portugal, should arrive, two of those new missioners should accompany the princes of Jafanatapan, whensoever the Portuguese should think fit to re-establish the lawful king.
When they were arrived at that place, Xavier went to wait on the viceroy, and easily persuaded him to what he desired, in reference to Jafanatapan; for, besides that Sosa reposed an entire confidence in Father Xavier, and was himself zealous for the faith, the expedition, which was proposed to him, was the most glorious that the Portuguese could undertake, since the consequence of it was to punish a tyrant, to dispossess an usurper, and to restore a lawful king.
While they were equipping the fleet, it happened that a Portuguese vessel, coming from the kingdom of Pegu, and laden with rich merchandise, was driven by tempest upon the coast of Jafanatapan. The king made seizure of it, and possessed himself of all within it, according to the custom of the barbarians.
He received him with all those honours which are due to a saint at the first meeting, and willingly accepted what the king of Jafanatapan had offered, on the conditions above mentioned; but he retained for some time the man of God, both to hear him preach, and to consult him on some difficult affairs, where the interests of state and those of religion were joined together.
But the king of Jafanatapan failed afterwards in fidelity, both to God and man; and in all probability, it was that failure which drew the last misfortunes on his person and his kingdom. The stay which Xavier made at Bazain was not unprofitable to a young man of quality, who was much debauched, called Rodrigue Segueyra, whom he had known two years before.
Indeed, the death of the two young princes converted, who pretended to the crown of Jafanatapan, destroyed almost all hopes of planting Christianity in that isle. Notwithstanding which, Xavier converted the king of Candè, who is one of the kings of Ceylon.
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