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Every advance in personal purity, culture, or self-control increases the individual's value and diminishes his menace to his fellows; while every step in social amelioration makes life freer and more comfortable for him.
The homage which mere external pomp compels is lighter than vanity, compared with that stirling solidity of character which no less ministers to the general good than to the individual's own reputation.
That was a primitive method of measurement and depended somewhat on the individual's power of vision, but with a vast unpeopled land stretching a thousand miles to the setting sun no one raised questions about a few acres more or less. Later, when the country was beginning to fill up, greater care had to be exercised.
Don't you know that you should never refer to an individual's personal appearance? I read that in a book on etiquette. You may allude to my money, to my brains, to the beauty of my soul, but you must not remark upon my looks.
Hasn't the mind, in the past, accepted the individual's diagnosis when he said, "I'm sick," "I have an inferiority complex," "I can't stop smoking," "I can't lose weight," "I can't concentrate," "I can remember a person's face, but I can't remember names," "I have a difficult time falling asleep," "I just can't seem to relax." Isn't such an individual, in effect, using self-hypnosis?
There is a common notion that the reading of a Utopia should end with a swelling heart and clear resolves, with lists of names, formation of committees, and even the commencement of subscriptions. But this Utopia began upon a philosophy of fragmentation, and ends, confusedly, amidst a gross tumult of immediate realities, in dust and doubt, with, at the best, one individual's aspiration.
To a large extent this lawlessness or innovation in conduct came into conflict with the individual's conscience. But the question "Why not?" would at once arise; if possible, a man would justify his act to himself. And to some degree those new ways of acting would swing conscience over to their side.
Unhappily, the argument that what was done in mediaeval France might be done in sub-Mycenaean Greece, is based on probabilities, and these are differently estimated by critics of different schools. All seems to depend on each individual's sense of what is "likely." In that case science has nothing to make in the matter. Nitzsche thought that writing might go back to the time of Homer. Mr.
In other ways also Jung alters his views, notably by following Prince in explaining the dream on a broad biological foundation, viewing it as part and parcel of the individual's life-struggle. Yet it is difficult to see wherein the so-called constructive method really applies, to the concrete dream, those biological conceptions of which it makes ostentation.
We do not succeed in finding one single nymph of the Halictus. The whole of the populous city has perished; and its place has been taken by the Gnat. There is a glut of that individual's pupae. I collect them in order to trace their evolution. The year runs its course; and the little russet kegs, into which the original maggots have hardened and contracted, remain stationary.
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