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And of our raigne, the 26. The Turkes letter to the King of Tripolis in Barbarie, commanding the restitution of an English ship, called the Iesus, with the men, and goods, sent from Constantinople, by Mahomet Beg, a Iustice of the Great Turkes, and an English Gentleman, called Master Edward Barton. Anno 1584.

But the crosse wherevpon our Sauiour was crucified, was knowne by the title written vpon it, though almost worne out, in letters of Hebrew, Gréeke, and Latine: the inscription was this, Iesus Nazarenus rex Iudæorum. It was also said, that a dead man was raised from death to life, his bodie onlie being touched therewith.

Brady and make her let his things alone: "Good friend for Iesus sake forbeare To digg ye dust encloased heare Bleste be ye man yt spares the stones And curst be he yt moves my bones." "Wait, my good Mrs. Brady! What is that you are throwing away?" "Nawthin' but a bit o' blue paaperr, Profissorr. To be shure there's a schrap o' writin' on the back.

Right honourable Lord, it hath bene signified vnto vs by diuers letters, what hath fallen out, concerning a certaine shippe of ours, called the Iesus, into which, fore the helpe of Richard Skegs, one of our Marchants in the same, nowe deceased, there was admitted a certaine Frenchman called Romaine Sonnings, which for his ill behauiour, according to his deserts, seeking to cary away with him another Frenchman, which was indebted to certaine of your people, without paying his creditours, was hanged by sentence of iustice, together with Andrew Dier, the master of the said ship, who simply and without fraude, giuing credite to the said Frenchman, without any knowledge of his euil fact, did not returne when hee was commaunded, by your honourable Lordship.

I the King, Iuan del Gado. And vnder that a confirmation of the Councell. The voyage made to Tripolis in Barbarie, in the yeere 1583. with a ship called the Iesus, wherein the aduentures and distresses of some Englishmen are truely reported, and other necessary circumstances obserued. Written by Thomas Sanders.

Thenceforward he was a busy and flourishing business man, and was raking in money with both hands for twenty years. Then in a noble frenzy of poetic inspiration he wrote his one poem his only poem, his darling and laid him down and died: Good friend for Iesus sake forbeare To digg the dust encloased heare: Blest be ye man yt spares thes stones And curst be he yt moves my bones.

When a person reads the noble verses about the cloud-cap'd towers, he ought not to follow it immediately with Good friend for Iesus sake forbeare, because he will find the transition from great poetry to poor prose too violent for comfort. It will give him a shock. You never notice how commonplace and unpoetic gravel is until you bite into a layer of it in a pie.

Among these was the knowledge, and foreknowledge of al, sauinge that Helas, they knewe not the visitour of their wealthe and the ende of their wo, Iesus the sauioure of all that woulde knowe him, and sieke life in his deathe. But him whome thei knew not, when by reason thei should: him shal thei yet ones knowe in time when the father woulde.

The countrey people call him the God of trueth and of iustice. I had great conference with this king, and with the head captaine of the Portugals, which is one of the countrey. They demanded of me many questions as touching the law and faith of Iesus Christ, and as touching the Ten Commandements. Our Portugals which are here in this realme are woorse people then the Gentiles.

Here, how many prayers we vttered, what abundance of teares we shed, what deepe sighs we breathed foorth, our Lord Iesus Christ onely knoweth. Wherefore being conducted from the most glorious sepulchre of Christ to visite other sacred monuments of the citie, we saw with weeping eyes a great number of holy Churches and oratories, which Achim the Souldan of Egypt had lately destroyed.