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The only poem, curiously enough, in which a deeper note is struck is when she describes the four kinds of religion which flourish under the kindly rule of H.H. the Nizam of Hyderabad: the Mohammedan, the Hindu, the Parsee, and the Christian. The verse is as follows:
Opposed as they soon may be, indeed must be if the unintelligent English policy of the last twenty years be persevered in, to an European Government in arms, they will have the chance of making themselves a leading position in the eyes of Islam; and should a Mohammedan empire arise once more at Delhi or Hyderabad, India would certainly become par excellence the Dar el Islam.
The Nizam of Hyderabad is met by the Viceroy with all his staff at the state entrance of Government House, and he is accompanied through all the rooms, both on his arrival and on his departure; but, as I said before, the Nizam ranks as a Sovereign. In the case of lesser lights the Viceroy advances anything from three to twenty steps.
A British protege henceforward ruled in the Carnatic; a British force replaced the French at Hyderabad; and the revenues of the Northern Sarkars, formerly assigned for the maintenance of the French force, were handed over to its successor. Meanwhile in the rich province of Bengal a still more dramatic revolution had taken place.
The Indian Princes attach the utmost importance to the number of guns they are given as a salute, a number which varies from twenty-one in the case of the Nizam of Hyderabad, who alone ranks as a Sovereign, to nine for the smaller princes.
He is entitled to a salute of twenty-one guns, an honor conferred upon only two other native princes, the Maharajah of Mysore and the Nizam of Hyderabad. He is one of the ablest and one of the most progressive of the native princes. His family trace their descent back to the gods of mythology, but he is entirely human himself, and a handsome man of middle age.
After the battle of Meeanee, the victorious army of Sir Charles Napier entered Hyderabad in triumph. He had not been there long when he heard that Shere Mahomed, or the Lion, one of the most powerful of the Ameers of Scinde, was in arms at the head of a large force, hoping to retrieve the losses of his brother chieftains.
In the first place, though it has been engineered with great skill and energy by a small group of very distinguished Princes, mostly Rajput, it is viewed with deep suspicion by other chiefs who, not being Rajputs, scent in it a scheme for promoting Rajput ascendancy, and it has received no support at all from other and more powerful Princes such as the Nizam of Hyderabad, the Gaikwar of Baroda, the Maharajah of Mysore.
The thunders of the Papacy were to be ever at hand for his protection, as the armies of England are at hand to protect the vileness and oppression of a Turkish Sultan or a Nizam of Hyderabad. His envoys were already at Rome, pleading for a condemnation of the Charter. The after action of the Papacy shows that Innocent was moved by no hostility to English freedom.
And sitting down at a table he scribbled a few lines, put them in an envelope, and gave it to Lewis. "You are pretty certain to know him when you see him, so you can give him that line. You might run across him anywhere from Hyderabad to Rawal Pinch, and in any case you'll hear word of him in Bardur. He's the man for your purpose; only, as I say, I never liked him. I suspect a loop somewhere."
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