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Mohammed was branded as imposteur even in circles where Christian fanaticism was out of the question. Voltaire did not write his tragedy Mahomet ou le fanatisme as a historical study; he was aware that his fiction was in many respects at variance with history. In writing his work he was, as he himself expresses it, inspired by "l'amour du genre humain et l'horreur du fanatisme."

I will now give a very brief account of the three great classes of coral-reefs; namely, Atolls, Barrier, and Fringing Reefs, and will explain my views on their formation. Even as long ago as the year 1605, Pyrard de Laval well exclaimed, "C'est une merveille de voir chacun de ces atollons, environne d'un grand banc de pierre tout autour, n'y ayant point d'artifice humain."

Le culte des hommes morta faisoit presque tout le fond de l'idolatrie; presque tous les hommes sacrificient aux manes, c'est-a-dire aux ames des morts. De si anciennes erreurs nous font voir a la verite combien etoit ancienne la croyance de l'immortalite de l'ame, et nous montrent qu'elle doit etre rangee parmi les premieres traditions du genre humain.

And these first glimpses of the happy lives of others seemed to disaffect me more than ever with my own. "Vous êtes belle: ainsi donc la moitié Du genre humain sera votre ennemie." Voltaire. "Oh, I think the cause Of much was, they forgot no crowd Makes up for parents in their shroud." R. Browning.

"Of course, the historian, Boulainvilliers, advocates the 'Germany, from its mention of the origin of the feudal system, that incomparable bundle of excellences, which Le Comte de Boulainvilliers has declared to be /le chef d'oeuvre de l'esprit humain/; and which the same gentleman regrets, in the most pathetic terms, no longer exists in order that the seigneur may feed upon /des gros morceaux de boeuf demi-cru/, may hang up half his peasants /pour encourager les autres/, and ravish the daughters of the defunct /pour leur donner quelque consolation./"

There is a passage from Condorcet's Des Progr�s de l'esprit humain, which seems to have been written as a warning to our epoch: Le z�le religieux des philosophes et des grands n'�tait qu'une d�votion politique: et toute religion, qu'on se permet de d�fendre comme une croyance qu'il est utile de laisser au peuple, ne peut plus esp�rer qu'une agonie plus ou moins prolong�e.

Le moi humain n'existoit plus; chaque individu n'etait qu'une machine, allant, venant, pensant ou ne pensant pas, felon que la tyrannie le pressait ou l'animait." Discours de Bailleul, 19 March 1795. "The minds of all were subdued by terror, and every heart was compressed beneath its influence.

Quelles manieres, quelles graces, quel art de Claire'! Nature, thank God, has given you all the powers necessary; and if she has not yet, I hope in God she will give you the will of exerting them. I have lately read with great pleasure Voltaire's two little histories of 'Les Croisades', and 'l'Esprit Humain'; which I recommend to your perusal, if you have not already read them.

Her warm arms hold me convulsively.... O tremblant coeur humain.... Who could resist such an embrace, amid the soft perfumes, in the langorous night? I feel myself a being without will. Is this my voice, the voice which is murmuring: "Ask me what you will, and I will do it, I will do it." My senses are sharpened, tenfold keen. My head rests against a soft, nervous little knee.

Mithra is the Mediator, who stands between "le Dieu inaccessible, et inconnaissable, qui regne dans les spheres etherees, et le genre humain qui s'agite ici-bas." "Il est le Logos emane de Dieu, et participant a sa toute puissance, qui apres avoir forme le monde comme demiurge continue a veiller sur lui."