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V.R. Germanus "sent the elder Segerus with him to a wonderful man, the holy bishop Amathearex." Another MS. "Sent the elder Segerus, a bishop, with him to Amatheorex." V.R. "Received the episcopal degree from the holy bishop Amatheorex." Another MS. "Received the episcopal degree from Matheorex and the holy bishop."
Despite the foundation of the orthodox city of Alexiopolis in the neighbourhood, the Paulicians still continued about Philippopolis, where they were secretly strengthened in their particularist attitude by the continued presence of the remnants of the Bogomiles. Even a century later the Patriarch Germanus attacks the latter on the plea that they are still secretly making converts.
This much being said, let me carefully set down what we know with regard to Britain before and after the bad gap in our records, the unknown one hundred and fifty years between the departure of St. Germanus and the arrival of St. Augustine. We know that before the bulk of Roman regulars left the country in 410, Britain was an organized Roman province.
When the application reached the heads of the Gallican Church, a numerous synod was called together, and Germanus, Bishop of Auxerre, and Lupus, Bishop of Troyes, were appointed to visit Britain. The manner of treating the heresy had been forced upon the attention of the Gallican prelates by their own experiences.
Germanus to the kingdom of the Dimetae, where, on the river Towy,* he built a castle, which he named Cair Guothergirn. The saint, as usual, followed him there, and with his clergy fasted and prayed to the Lord three days, and as many nights. On the third night, at the third hour, fire fell suddenly from heaven, and totally burned the castle.
That he had the assent of Germanus we may fairly suppose; that he had the consent and authorisation of Pope Celestine I am quite ready to believe. Pope Celestine, we may remember, was one of the Popes who got into trouble with Africa for persisting in quoting a Sardican Canon as a Canon of Nicaea. He was not likely to hesitate on ecclesiastical grounds when action such as this was proposed to him.
The account of their application and the response it met with comes to us from a life of Germanus, Bishop of Auxerre, the person chiefly concerned, written by special request forty years after his death by an eminent person, and published on the request of the then Bishop of Auxerre.
And since it was proved that, though numbered among his own body-guards he had carried on his designs still more than before, Germanus impaled him close by the fortifications of Carthage, and in this way succeeded completely in putting down the sedition. As for Maximinus, then, such was the end of his plot. For Martinus and Valerianus had already before this gone under summons to Byzantium.
For this reason Germanus, fearing lest the enemy should get together and come upon them, himself with some few men took his stand at the entrance of the stockade, uttering many laments and urging his unheeding men to return to good order.
It would be valuable if it told us anything about the Pirate settlements on the coast whether these were but the confirmation of older Roman Saxon garrisons or Roman agricultural colonies or what but it tells us nothing about them. We know that St. Germanus dealt in a military capacity with "Picts and Scots" an ordinary barbarian trouble but we have no hint at Saxon settlements. St.
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