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And true love tells the truth at all risks when it must be told. And Jesus because of His dying and undying love seeks to make men acquainted with the fact which He sees so plainly, and they do not. Now turn for a moment to a second statement. You will find it in Galatians, third chapter, tenth verse.
Antiochus Soter, about to engage the Galatians, dreamed that Alexander stood over him and told him to give his men the password Health; and with this word it was that he won that marvellous victory.
The Trocmes were driven with slaughter from the field, and their camp taken. Dispirited by this double defeat, the Galatians, who had rallied their scattered forces behind the Halys, sued for peace.
Now if any man build upon this foundation gold, silver, precious stones, hay, stubble.... Every man’s work shall be made manifest ... because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.” And Galatians VI, 7 ff.: “For whatsoever a man soweth, that shall he also reap.
In this verse the Apostle summarizes his instructions on the proper support of the ministers and of the poor. He paraphrases the words of Christ: "I must work the works of him that sent me, while it is day: the night cometh, when no man can work." Ye see how large a letter I have written unto you with mine own hand. With these words the Apostle intends to draw the Galatians on.
Let it suffice to say that the principal theme of the two epistles to the Thessalonians is the expected return of Christ to earth; that those to the Corinthians are largely occupied with questions of Christian casuistry; that those to the Galatians and the Romans are the great doctrinal epistles unfolding the relation of Christianity to Judaism, and discussing the philosophy of the new creed; that the Epistle to the Philippians is a luminous exposition of Christianity as a personal experience; that those to the Colossians and the Ephesians are the defense of Christianity against the insidious errors of the Gnostics, and a wonderful revelation of the immanent Christ; that the Epistle to Philemon is a letter of personal friendship, embodying a great principle of practical religion; and that the letters to Timothy and Titus are the counsel of an aged apostle to younger men in the ministry.
But before he follows up his doctrinal discourse with practical precepts he once more reproves the Galatians. He is deeply displeased with them for relinquishing their divine doctrine. He tells them: "You have taken on teachers who intend to recommit you to the Law. By my doctrine I called you out of the darkness of ignorance into the wonderful light of the knowledge of God.
"There is one book that Luther himself likes better than any other. Let us begin with that: his Commentary on Galatians. . ." The undertaking, which seemed so attractive when viewed as a literary task, proved a most difficult one, and at times became oppressive. The Letter to the Galatians consists of six short chapters.
If this is so, the Epistle to the Galatians is one of the oldest, if not the very oldest, of extant documentary evidences of the state of the primitive Church. And, be it observed, if it is Paul's writing, it unquestionably furnishes us with the evidence of a participator in the transactions narrated.
But if we abide in the true doctrine and walk in the spirit, we have nothing to worry about. God judges our lives differently. What may seem to us a life slow in Christian development may seem to God a life of rapid progression in grace. Who did hinder you that ye should not obey the truth? The Galatians were hindered in the Christian life when they turned from faith and grace to the Law.
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