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Spermatophobia has been noticed among the ignorant, caused or increased by inspection of sensational literature, treatises on the subject of spermatorrhea, etc. Ferre mentions a woman of thirty-six, of intense religious scruples, who was married at eighteen, and lost her husband six years afterward.

Ferré had just received news that the troops of Versailles were close at hand, and he and his subordinates fled, leaving the prisoners to shift for themselves. But though delivered from the Commune, not only was the Prefecture and all in it in peril, but every building and every life upon the island.

A few days afterwards, sinking under his sickness, and after having received the holy sacraments, Big Ferre went out of this world, and was buried in the burial-place of his own village. All his comrades and his country wept for him bitterly, for, so long as he lived, the English would not have come nigh this place."

Next day they came together again from all their camps in the neighborhood, and went and made a vigorous attack at Longueil on our folks, who no longer feared them hardly at all, and went out of their walls to fight them. In the first rank was Big Ferre, of whom the English had heard so much talk.

The next day the Commune made a present of him to Genton, who, after trying in vain to get a few hundred thousand francs out of him for his ransom, shot him, assisted by four others, one of whom was Ferré, and flung his body into the cellar of a half-built house upon the heights of Belleville.

Say something to Vestorius: for he is acting very liberally in regard to me. After reading a few lines he turned away silently. "Where are you going?" said Dionysius. "Back to the quarries," said Philoxenus. The true meaning of the word here seems to me to be shewn by de Am. § 87, quis tam esset ferreus, qui eam vitam ferre posset, cuique non auferret fructum voluptatum omnium solitudo?

He differs from a jealous man as a valiant man does from a coward, that trembles at a danger which the other scorns and despises. He is of a true philosophical temper, and suffers what he knows not how to avoid with a more than stoical resolution. He is one of those the poet speaks of: "Qui ferre incommoda vitæ, Nec jactare jugum, vita didicere magistra."

Anton. a Sancto Joseph, in his notes on this passage, is anxious to save the Thomist doctrine that one of the Divine Persons cannot be seen without the other, and so he says that the Saint speaks of the Three Persons as she saw Them not as They are in Themselves. 2 Maccab. ix. 10, 12: "Eum nemo poterat propter intolerantiam foetoris portare, . . . . nec ipse jam foetorem suum ferre posset."

It is all admirable, from that grand sentence, Nec vero terroe ferre omnes omnia possunt that is to say, that not every soil is suited to every tree, Senor Don Jose to the exhaustive treatise on bees, in which the poet describes the habits of those wise little animals, defining the drone in these words: "'Ille horridus alter Desidia, latamque trahens inglorius alvum.

A man himself strikes much surer than the air can direct his blow: "Et, quo ferre velint, permittere vulnera ventis Ensis habet vires; et gens quaecumque virorum est, Bella gerit gladiis."