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The rule which states, non esse facienda mala, ut eveniant bona, and which even forbids the permission of a moral evil with the end of obtaining a physical good, far from being violated, is here proved, and its source and its reason are demonstrated. The crime is certain and the evil for the State is open to question.
It may well be that a gift from a private person is greater than one from a prince, but the gifts of this private person all taken together will be much inferior to the prince's gifts all together. Thus one can esteem fittingly the good things done by God only when one considers their whole extent by relating them to the entire universe. Hostibus eveniant talia dona meis.
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