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Eugenius eagerly took the advice, induced by his hatred of the count, and his desire to recover his lost possessions; feeling assured that, although on a former occasion he had been duped by Niccolo, it would be improper, now that the duke interfered, to suspect any deceit; and, joining his forces to those of Niccolo, he assailed La Marca.
Fra Angelico seems to have been brought to Rome by Pope Eugenius, but it was under Nicholas, in two or three years of gentle labor, that the work was done. It is, however, impossible to enumerate all the undertakings of Pope Nicholas. He did something to reestablish or decorate almost all the great basilicas.
In the year 1439, Pope Eugenius came to Florence where the Council was held in order to unite the Greek Church with the Roman; and seeing the works of Lorenzo, and being no less pleased with his person than with the works themselves, he caused him to make a mitre of gold, weighing fifteen libbre, with pearls weighing five libbre and a half, which, with the jewels set in the mitre, were estimated at 30,000 ducats of gold.
Sforza, in consequence, took part with Eugenius, and defeated Fortebraccio at Tivoli; but in the meantime a general insurrection broke out in Rome itself.
Accordingly, application was made to Pope Eugenius IV, and by him the representatives of the Eastern Church were invited to attend the council which was summoned to meet at Ferrara in 1438. The Emperor, John Palaeologus and the Greek patriarch Joseph proceeded thither. The Emperor, however, on his return home, soon discovered that his pilgrimage to the West had been lost labor.
Their valor and pious devotion had soon rendered them famous in the West as well as the East; and St. Bernard had commended them to the Christian world. At the council of Troyes, in 1123, Pope Honorius II. had recognized their order, and regulated their dress, a white mantle, on which Pope Eugenius III. placed a red cross.
The Germans naturally learned to know the continuation of Eugenius chiefly through Bode’s translation, designated as the third and fourth volumes of the work, and thus because of the sanction of the intermediary, were led to regard Stevenson’s tasteless, tedious and revolting narrative with a larger measure of favor than would presumably have been accorded to the original, had it been circulated extensively in Germany.
Such were the depraved spirits, and such the ignoble tyranny, which oppressed the Holy See on the demise of Eugenius III.; an oppression which, if its violence seemed to slumber during the short career of Anastasius IV., whose patriarchal age and paternal goodness to the poor in a famine which desolated the country under his pontificate, commanded respect and won all hearts, yet woke up again with fresh vigour on the accession of his successor, the English Pope Adrian IV.
Now the event I treated gaily came seriously to my door. Is it folly, or nonchalance, or philosophy, or pertinacity or what is it in me, that, after all, when La Fleur had gone down stairs, and I was quite alone, I could not bring down my mind to think of it otherwise than I had then spoken of it to Eugenius? And as for the Bastile; the terror is in the word.
He discovered that his secretary had been forging his name and used his authority to recommend men and causes most unworthy of his patronage. His health was such that he could take no solid food; sleep had left him; his debility was extreme. Pope Eugenius died in July, 1153; and Bernard had no wish to stay behind. "I am no longer of this world," he said; and on August 20 he passed away.
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