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The reader will perhaps have learned by this time a thing which I had myself suspected before I had been twenty-four hours in Mr. Nosnibor's house I mean, that though the Nosnibors showed me every attention, I could not cordially like them, with the exception of Arowhena who was quite different from the rest. They were not fair samples of Erewhonians.
What could it matter to me how many absurdities the Erewhonians might adopt? Nevertheless I longed to make them think as I did, for the wish to spread those opinions that we hold conducive to our own welfare is so deeply rooted in the English character that few of us can escape its influence. But let this pass.
With us such tactics are inconceivable, but so far do the Erewhonians carry them that it is common for them to write whole reviews and articles between the lines of which a practised reader will detect a sense exactly contrary to that ostensibly put forward; nor is a man held to be more than a tyro in the arts of polite society unless he instinctively suspects a hidden sense in every proposition that meets him.
Let me leave this unhappy story, and return to the course of events among the Erewhonians at large. No matter how many laws they passed increasing the severity of the punishments inflicted on those who ate meat in secret, the people found means of setting them aside as fast as they were made.
The fact therefore that the Erewhonians attach none of that guilt to crime which they do to physical ailments, does not prevent the more selfish among them from neglecting a friend who has robbed a bank, for instance, till he has fully recovered; but it does prevent them from even thinking of treating criminals with that contemptuous tone which would seem to say, "I, if I were you, should be a better man than you are," a tone which is held quite reasonable in regard to physical ailment.
Indeed I can see no hope for the Erewhonians till they have got to understand that reason uncorrected by instinct is as bad as instinct uncorrected by reason. Though busily engaged in translating the extracts given in the last five chapters, I was also laying matters in train for my escape with Arowhena.
This chapter is already longer than I intended, but I should like to say that in spite of the saving feature of which I have just spoken, I cannot help thinking that the Erewhonians are on the eve of some great change in their religious opinions, or at any rate in that part of them which finds expression through their Musical Banks.
So the Erewhonians take a flogging once a week, and a diet of bread and water for two or three months together, whenever their straightener recommends it. I do not suppose that even my host, on having swindled a confiding widow out of the whole of her property, was put to more actual suffering than a man will readily undergo at the hands of an English doctor.
Going back to my father's reflections, he perceived that the Erewhonians had not only adopted our calendar, as he had repeatedly explained it to the Nosnibors, but had taken our week as well, and were making Sunday a high day, just as we do.
The Erewhonians, therefore, hold that death, like life, is an affair of being more frightened than hurt. They burn their dead, and the ashes are presently scattered over any piece of ground which the deceased may himself have chosen.
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