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I? we turn from politics to what should be humaner literature, and look at the self-constituted censors of whatever has passed the press, there also we shall find that they who are the most incompetent assume the most authority, and that the public favour such pretensions; for in quackery of every kind, whether medical, political, critical, or hypocritical, quo quis impudentior eo doctior habetur.
It is as follows: "Statuimus etiam ut OMNIS LIBER HOMO feodere et sacramento affirmet, quod intra et extra Angliam Willelmo regi fideles esse volunt, terras et honorem illius omni fidelitate cum eo servare et eum contra inimicos defendere." It will be perceived that Mr. Hallam reads LIBER HOMO as "vassal." Mr.
My own dragon theory is far-fetched perhaps necessarily so, dragons being somewhat remote animals. The dragon, I hold, is the personification of the life within the earth of that life which, being unknown and uncontrollable, is eo ipso hostile to man. Let me explain how this point is reached. The animal which looks or regards. . . . Why why an animal? Why not drakon = that which looks?
A maxim of Henry Spigurnel, a judge in the time of Edward I., is reported, that "where a man is killed by a cart, or by the fall of a house, or in other like manner, and the thing in motion is the cause of the death, it shall be deodand." /5/ So it was said in the next reign that "oinne illud quod mover cum eo quod occidit homines deodandum domino Regi erit, vel feodo clerici." /1/ The reader sees how motion gives life to the object forfeited.
"I hope not, Sir; for what says Tacitus that profound reader of the human heart, 'beneficia eo usque loeta sunt, favours easily rapaid beget affection favours beyond return engender hatred. But, Sir, a truce to trifling;" and here Mr. Elmore composed his countenance, and changed, -which he could do at will, so that the change was not expected to last long the pedant for the man of business.
Papists also put it out of controversy; for Bellarmine acknowledgeth that the apostles could not externally adore Christ by prostrating themselves in the last supper, quando recumbere cum eo illis necesse erat; where we see he could guess nothing of the change of their gesture. Intelligendum est, saith Jansenius, dominum in novissima hac coena, discubuisse et sedisse ante et post comestum agnum.
Insuper sanctum ilium, quern eo loco vidimus, publicitus apprime commendari, eum esse hominem sanctum, divinum ac integritate praecipuum; eo quod, nec faminarum unquam esset, nec puerorum, sed tantummodo asellarum concubitor atque mularum. Where then are those innate principles of justice, piety, gratitude, equity, chastity?
Virtus porro ac ferocia subjectorum ingrata imperantibus: et longinquitas ac secretum ipsum quo tutius, eo suspectius. Ita, sublata spe veniae, tandem sumite animum, tam quibus salus, quam quibus gloria carissima est.
Cambalu, vbi competens calor, ibi moratur hyeme. Tertium in ciuitate Iongh, in quo et in isto Caydo, vt saepius seruat sedem, eo quod in istis est aer magis temperatus, quamuis semper calidus videtur Nostratibus. The English Version.
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