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Mind as “emanant volition,” in unison with matter and law, the “seat of law,” to use an expression of Professor Boole’s, may prove the highest conception of force.
He does not appear to have thought to inquire whether they had dyspepsia, and how it affected them, being engrossed in that more important question, viz., what ideas they were possessed withal, how wrought out, and what part these emanant volitions of the lords of intellect played in the mighty drama of Human Life.
Intelligence, not apart from phenomena, but parallel with them, not under law, but through perfect harmony above it, power one with being, the will which is “the essence of reason,” the emanant cause of phenomena, immanent only by the number of its relations we have not learned, this is the satisfying and exhaustive solution.
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