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What, not one of all that can judge between brother and brother; but one brother goeth to law with another, and that under heathen judges? Constituite contemptos qui sunt in ecclesia, &c. Appoint them judges that are most abject and vile in the congregation." Which he speaketh in rebuking them; "For," saith he, ad erubescentiam vestram dico "I speak it to your shame."
It is from the quietness and neglected beauty of this well of St Thomas that under the evening I turned back into the road and, climbing a little, looked down upon what was once the holiest city of fair England. Felix locus, felix ecclesia In qua Thomae vivit memoria: Felix terra quae dedit praesulem Felix ilia quae fovit exsulem.
Ecclesia orientalis ad Symmachum episcopum Romanum. Mansi, viii. 221-6. In qua fortitudinem Ecclesiæ suæ constituit. Epistola Anastasii ad Hormesdam pontificem. Mansi, viii. 384. Mansi, viii. 389-393. Photius, i. 143-5, translated. Ep. x. ad Avitum Viennensem. Mansi, viii. 410. Theophanes, p. 248. Mansi, viii. 425. German Röhrbacher, viii. 532, book 43, 81, mostly followed. Mansi, viii. 435.
I have already pointed out that in my judgment Jesus did not believe, as His contemporaries did, that that kingdom could be established suddenly from without, but held that it could only be achieved by spiritual forces working from within. His ecclesia has lived and grown. It has survived for nineteen centuries, and is likely to survive for many centuries more.
We men desire that woman should not continue to compromise herself by enlightening us; just as it was man's care and the consideration for woman, when the church decreed: mulier taceat in ecclesia.
Thus the two men were drawn closer together in mutual sympathy and appreciation, and found in each other more and more a bulwark against the whips and scorns of hostile criticism. Of such criticism there was no lack. The Horen was making enemies rapidly and had become, as Schiller put it, a veritable ecclesia militans. One Jakob in Halle made an assault upon Schiller's aesthetic writings.
"Albeit the King's Majesty justly and rightfully is and ought to be," it began, "the supreme head of the Church of England, and so is recognised by the clergy of this realm in their Convocations, yet, nevertheless, for corroboration and confirmation thereof ... and to repress and extirp all errors, heresies and other enormities ... be it enacted by authority of this present Parliament that the King our sovereign lord ... shall be taken, accepted, and reputed the only supreme head in earth of the Church of England, called Anglicans Ecclesia."
Having no idea of the real spiritual character of the divine ecclesia, they had to content themselves with that national church unity which was still in their power. The clergy, who had long been accustomed to the imperial tie, believed that a national headship was now necessary.
But when they were excited by tumultuous, and seditious clamor, then it was a confused Church, Ecclesia Sugkechumene.
Nam Justini temporibus Romana ecclesia ἀγάπας non habuit. Concerning the kiss of charity used in those times, 2 Cor. xiii. 22, we say in like manner that it was but a moral sign of that reconciliation, friendship and amity, which showed itself as well at holy assemblies as other meetings in that kind and courtesy, but with all chaste salutation, which was then in use. Sect. 11.
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