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We are not discussing the above-mentioned assertions regarding the immaterial unity of the soul and the existence of a Supreme Being as dogmata, which certain philosophers profess to demonstrate a priori, but purely as hypotheses. In the former case, the dogmatist must take care that his arguments possess the apodeictic certainty of a demonstration.

It is a dogmatic system, in which the individual dogmata are controlled by a principle or dominant idea. As all the particular doctrines of monophysitism depend on this principle, and, as it is not properly a theological concept, but one borrowed from philosophy, we may call it "the metaphysical basis of monophysitism."

As for the things themselves, they touch not the soul, neither can they have any access unto it: neither can they of themselves any ways either affect it, or move it. For she herself alone can affect and move herself, and according as the dogmata and opinions are, which she doth vouchsafe herself; so are those things which, as accessories, have any co-existence with her.

But he surmised that there was something which brought corruption into the fluids; he excluded that something, with the result that the fluids remained untainted. From our point of view, however, there are several things to be learnt. In the first place quite a number of ignorant persons have thought that the discovery of spontaneous generation would upset religious dogmata.

The theosophists, the Swedenborgians, disciples of the sublime but obscure Swedenborg, the Saint Martin of Germany, pretended to complete the Gospel, and to transform humanity by overcoming death and the senses. All these dogmata were mingled in an equal contempt for existing institutions in one same aspiration for the renewal of the mind and things.

Reverent and loving appreciation of the intrinsically "true, good, and beautiful" was part of the homage that his nature rendered to its Creator, and instead of flowering into a morbid and maudlin sentimentality which craves low-browed, long straight-nosed, undraped statuettes in every nook and corner, or dwarfs the soul and pins it to the surplice of some theologic dogmata claiming infallibility or coffins the intellect in cramped, shallow, psychological categories, it bore fruit in a wide-eyed, large-hearted, liberal-minded eclecticism, which, waging no crusade against the various Saladins of modern systems, quietly possessed itself of the really valuable elements that constitute the basis of every ethical, æsthetic, and scientific creed, which has for any length of time levied black-mail on the credulity of mankind.

The precise dogmata of Mirafloreanism a nickname given, I believe, in ironic sympathy by Mr. Disraeli were undefined, but the term gradually became associated with those ideals of conduct, government, and Art which poets imagine, heroes realise, and the ignorant destroy. Men of all, sundry, and opposing beliefs presumed to its credentials.

This delicate question had been passed over in silence in the first draught of the manifestos which they intended to publish, of the reasons of their gathering in arms; but it had been stirred anew during Balfour's absence, and, to his great vexation, he now found that both parties had opened upon it in full cry, Macbriar, Kettledrummle, and other teachers of the wanderers, being at the very spring-tide of polemical discussion with Peter Poundtext, the indulged pastor of Milnwood's parish, who, it seems, had e'en girded himself with a broadsword, but, ere he was called upon to fight for the good cause of presbytery in the field, was manfully defending his own dogmata in the council.

Wherein then is it to be found? In the practice of those things, which the nature of man, as he is a man, doth require. Which be those dogmata?

Yet Goethe, the only man of recent times whom he regarded with a feeling akin to worship, was in all essentials the reverse of a Puritan. To Carlyle's, as to most substantially emotional works, may be applied the phrase made use of in reference to the greatest of all the series of ancient books Hic liber est in quo quisquis sua dogmata quaerit, Invenit et pariter dogmata quisque sua.