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The Parsee worships fire, the Japanese bows before snakes and foxes, the Hindoo deifies cows and monkeys; why, then, should not the Chinese have their swine as objects of veneration? We may destroy the idols, but let us not be too hard upon the idolaters; they do as well as they know. The idol is the measure of the worshipper.
But the fool has never lived; life, said Bichat, is the totality of the functions; his past has endured no more organization than his future has; he never understood it; he can make no use of it; so he deifies it, and burns the flying moment like a joss-stick before the wooden image in which he has caricatured all its sweet and beneficent capabilities; as if it were likely that one moment of his existence could be of any more weight than another.
Bergson deifies or spiritualizes life as a psychic, creative principle, and makes matter its instrument or vehicle. Science is supreme in its own sphere, the sphere, or hemisphere, of the objective world, but it does not embrace the whole of human life, because human life is made up of two spheres, or hemispheres, one of which is the subjective world.
There, too, would be Adrienne de Cardoville, the type of elegance, grace, and beauty, the priestess of the senses, which she deifies by refining and cultivating them. I need not tell you of her wit and audacity; you know them but too well. No one could be more dangerous to us than this creature, a patrician in blood, a plebeian in heart, a poet in imagination.
The man who in this day deifies the individual or the sect, and would make the rights of the individual or the sect override the rights of the many, is battling vainly against the supreme current of the age. Democracy may be a myth. Yet of all the faiths of our time none is more firmly grounded, none more warmly cherished.
It is the abomination standing in the holy place. It deposes the Creator and deifies the creature. The real doers of the Law are the true believers. The Holy Spirit enables them to love God and their neighbor. But because we have only the first- fruits of the Spirit and not the tenth-fruits, we do not observe the Law perfectly.
It is true that the mental attitude which deifies the village stream is fundamentally the same as that which worships the sun, but in the latter case the magnitude of the phenomenon deified sets it even for the most rustic mind in another plane.
Another disposition which serves to deceive the savage man, which will equally deceive those whom reason shall not enlighten on these subjects, is his attachment to omens; or the fortuitous concurrence of certain effects, with causes which have not produced them; the co-existence of these effects with certain causes, which have not the slightest connection with them, has frequently led astray very intelligent beings; nations who considered themselves very enlightened; who have either been disinclined or unable to disentangle the one from the other: thus the savage attributes bounty or the will to render him service, to any object whether animate or inanimate, such as a stone of a certain form, a rock, a mountain, a tree, a serpent, an owl, &c. if every time he encounters these objects in a certain position, it should so happen that he is more than ordinarily successful in hunting, that he should take an unusual quantity of fish, that he should be victorious in war, or that he should compass any enterprize whatever that he may at that moment undertake: the same savage will be quite as gratuitous in attaching malice, wickedness, the determination to injure him, to either the same object in a different position, or any others in a given posture, which way have met his eyes on those days when he shall have suffered some grievous accident, have been very unsuccessful in his undertakings, unfortunate in the chace, disappointed in his draught of fish: incapable of reasoning he connects these effects with causes, that reflection would convince him have nothing in common with each other; that are entirely due to physical causes, to necessary circumstances, over which neither himself nor his omens have the least controul: nevertheless he finds it much easier to attribute them to these imaginary causes; he therefore deifies them; looks upon them as either his guardian angels, or else as his most inveterate enemies.
He deifies likewise our knowledge and understanding. Is he not involved in a very great error? And because nothing continues always in the same state, he denies that anything is everlasting, does he not thereby entirely destroy the Deity, and make it impossible to form any opinion of him? Diogenes of Apollonia looks upon the air to be a Deity.
There, too, would be Adrienne de Cardoville, the type of elegance, grace, and beauty, the priestess of the senses, which she deifies by refining and cultivating them. I need not tell you of her wit and audacity; you know them but too well. No one could be more dangerous to us than this creature, a patrician in blood, a plebeian in heart, a poet in imagination.
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