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The Ottawas Moving Again Towards the Setting Sun Coming to Manitoulin, or Ottawa Island The Names of Their Leaders The Wenebago Warriors Coming to Ottawa Island in a Hostile Manner, Headed by O-saw-wah-ne-me- kee, "The Yellow Thunder" Death of Kaw-be-naw, one of the Greatest Prophets and Warriors of the Ottawas Massacre in the Country of Waw- gaw-na-ke-zhe, or Arbor Croche, Emmet County, Michigan.

From a screened window in the king's building two men had witnessed the exciting scene near the jail. One of these men was Strang. The other was Arbor Croche. At another window a few feet away, hidden from their eyes by a high desk and masses of papers and books, Winnsome Croche was crumpled up on the floor hardly daring to breathe through fear of betraying her presence.

This is what would be the result if the Indian would have done the same thing as this white man did. The Ottawas and Chippewas were quite virtuous in their primitive state, as there were no illegitimate children reported in our old traditions. But very lately this evil came to exist among the Ottawas so lately that the second case among the Ottawas of Arbor Croche is yet living.

So Andowish, by their influence, also joined the Catholic religion out there with the Stockbridge Indians. Coming back to Arbor Croche, where he formerly belonged, he began to teach some of his own relatives the faith of the Catholic religion, which some of them were very ready to receive, but he could not baptize them.

"Ah, you lie! You make believe! It cannot be! Why, then, did you come up here? And why has he gone to L'Arbre Croche for the priest he expected?" "I told you. He hired some Indians to take me from Detroit, after his boat had left. I would not go. I did not want to marry him and said 'no' dozens of times. They took me out in a canoe. I think they were Hurons; I did not understand their language.

After they had done with the meat and the bread and the cold potatoes he pulled out his beloved pipe and filled it with the last scraps of his tobacco, and as the fumes of it clouded round his head, soothing him in its old friendship, he told of his fight with Strang and his killing of Arbor Croche. "I'm glad for Winnsome's sake," said Neil, after a moment. "Oh, if you'd only killed Strang!"

About in 1824, there was an Indian came from Montreal whose name was Andowish, and who formerly belonged to Arbor Croche. He was among the Stockbridge Indians somewhere near Montreal, and this tribe speak a dialect of the Ottawa and Chippewa languages, and most of them by this time had joined the Catholic church.

The word Michigan is an Indian name, which we pronounce Mi-chi-gum, and simply means "monstrous lake." My own ancestors, the Undergrounds, settled at Detroit, and they considered this was the extent of their possessions. But the greatest part of the Ottawas settled at Arbor Croche, which I have already related as being a continuous village some fifteen miles long.

I therefore began, saying, "Well, my friend, I come from Arbor Croche. I am the nephew of your old friend, 'Warrior Wing, am seeking for education, but I have no means; and I come to see you expressly to acquaint you with my object, and to ask you the favor of interceding for me to the Government to see if they could possibly do something towards defraying my expenses in this object.

Account of the Indians' Roving Disposition, Their Feasts and Their Customs Saluting Arbor Croche Every Spring of the Year How the Catholic Religion was Introduced Among the Ottawas The Missions Signing of the Treaty, March 8, 1836.