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The first three names are at once recognized as Connecticut's chief magistrates in 1750-54, 1754-66, 1769-1783, respectively. During the eight years that the revision was in the hands of this committee, the church quarrel had passed its crisis; the Old Lights had slowly yielded their political, as well as their ecclesiastical power; and their controlling influence was rapidly passing from them.

Was it done on purpose, or did a door or a window fly open and a gust of the night wind put them out? It chanced that the night was Allhallowe'en, when the old tales say that the witches and fairies and imps are abroad and busy. Were any of them busy that night with Connecticut's charter? "Two men in the room, John Talcott and Nathaniel Stanley, took the charter when the lights were out."

A report of Connecticut's ecclesiastical constitution and of her oppression of dissenters was made to the Bishop of London by John Talbot, who, with George Keith, had traveled through Connecticut on his way from New York to Boston. These men were missionary priests of the Church of England.

She continued to be practically exempt from external interference with her domestic policy for a number of years after the Revolution of 1688, yet from that time on there was always at the English court a party, at first largely influenced by Sir Edmund Andros and his following, who were either jealous of Connecticut's charter or envious of her prosperity.

Out of Connecticut's population of two hundred and fifty thousand, the Republicans counted upon recruits from the Methodist body, numbering, in 1802, one thousand six hundred and fifty-eight, and from the Baptists, approximating four thousand six hundred and sixty members.

Meanwhile, if this restitution were made, if the decision were submitted to, it would invalidate so many land titles as to threaten the very existence of Connecticut's economic structure. The colony sought the best legal talent obtainable.

With the passing of the years, Putnam's tomb in the pleasant little cemetery in Brooklyn became defaced through the ravages of time and heartless relic hunters, so the State resolved to erect a more enduring monument to "Connecticut's hero of the Revolution."

"To fair Connecticut's northernmost source, O'er sand-bars, rapids, and falls, The Shad Spirit holds his onward course With the flocks which his whistle calls. "Oh, how shall he know where he went before? Will he wander around forever? The last year's shad heads shall shine on the shore, To light him up the river.

Yet the danger that explained the terror of that night was a real one in the history of many a Connecticut town, and therefore the Frogs of Windham have their legitimate place in Connecticut's story. Larned, Ellen. <i>History of Windham County</i>. Worcester, 1874. Barber, J. W. <i>Connecticut Historical Collections</i>. J. W. Barber. New Haven, 1836.

Though trade had been carried on and early relations had been on the whole amicable, yet, after Connecticut's overthrow of the Pequots in 1637 and the opening of the territory to settlement, the founding of towns as far west as Stamford and Greenwich had rendered acute the conflict of titles.