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The children could see that this part of the story was not pleasant remembering for the Lady of Cofachique. She pushed the pearls away as though they wearied her, and her women came crowding at her shoulder with soft, commiserating noises like doves.
They had for guide Juan Ortiz, one of Narvaez's men who had been held captive by the Indians these eight years, and a lad Perico who remembered a trading trip to Cofachique. And what he could not remember he invented. He made Soto believe there was gold there.
In this fashion they came to Cofaque, which is the last province before Cofachique." "Oh," said Dorcas, "and did the Chief Woman see them coming? The one who was Far-Looking!" "She saw too much," said the Egret, tucking her eggs more warmly under her breast. "She saw other comings and all the evil that the White Men would bring and do."
Talimeco was a White Town; how should I know that she planned killing in it. She sat in the Place of the Silences working her mischief and trusted me to keep the Spaniards charmed and unsuspicious. How should I know what she meant? I am chief woman of Cofachique, but I am not far-looking.
"The Indians had heard of ships by this time, but they still believed the Spaniards were Children of the Sun, and trusted them. They had not yet learned what a Spaniard will do for gold. They did not even know what gold was, for there was none of it at Cofachique.
"There was an open trail between the two chief cities of Cofachique and Mobila, which was called the Tribute Road because of the tribes that traveled it, bringing tribute to one or another of the two Great Ones. But not any more after the Princess who was called the Pearl of Cofachique walked in it." "Oh, Princesses!" sighed Dorcas Jane, "if we could just see one!" The Snowy Egret considered.
"That," said the Snowy Egret, "should be my story! The egrets were sacred at Cofachique," she explained to the children; "only the chief family wore our plumes. Our rookery was in the middle swamp a day inland from Talimeco, safe and secret. But we used to go past the town every day fishing in the river. That is how we knew the whole story of what happened there and at Tuscaloosa."
"This we were told by the carriers who escaped and came back to Cofachique. He wished to sit on a cushion and sleep in a bed again. He came riding into the town with the Cacique on a horse as a token of honor, though Tuscaloosa was so tall that they had trouble finding a horse that could keep his feet from the ground, and it must have been as pleasant for him as riding a lion or a tiger.
They had a cask of wine out from the ship, and some of their men made great laughter trying to dance with the young men of Cofachique. But one of the tame Indians that Ayllon had brought from Hispaniola with him, went privately to his master.
The pearls of Cofachique were fresh-water pearls, very good ones, too, such as are still found in many American rivers and creeks. The Indians that Soto found were very likely descended from the earlier Mound-Builders of the Ohio Valley. They showed a more advanced civilization, which was natural, since it was four or five hundred years after the Lenni-Lenape drove them south.
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