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"You stay with Clement," will be the natural remark of any on board the Marseilles or Leghorn steamer, on being told that the traveller disembarks at Bastia. "We shall meet to-night chez Clement," the officers say to each other on leaving the parade ground at four o'clock.
I don't pretend to know much about them; but I remember that not long after our marriage Madame de Mauves undertook to read me one day some passages from a certain Wordsworth a poet highly esteemed, it appears, chez vous.
When we had music or danced at our house, we used to tell some well-known man to say "on danse chez Madame King ce soir." That was all. Paris society is much stiffer, attaches much more importance to visits and reception days. Now one is invited each time, there is always music or a comedie, sometimes a conference in Lent, and a buffet in the dining-room.
A Paris chez les Libraires Associés, 1745. Bishop William Meade's Old Churches, Ministers, and Families of Virginia, vol. i., p. 265. To the Masters and Mistresses of Families in the English Plantations abroad; exhorting them to encourage and promote the instruction of their Negroes in the Christian Faith.
On the Islamic fraternities in general and the Sennussiya in particular see W. S. Blunt, The Future of Islam (London, 1882); O. Depont and X. Coppolani, Les Confréries réligieuses musulmanes (Paris, 1897); H. Duveyrier, La Confrérie musulmane de Sidi Mohammed ben Ali es Sénoussi (Paris, 1884); A. Le Chatelier, Les Confréries musulmanes du Hedjaz (Paris, 1887); L. Petit, Confréries musulmanes (Paris, 1899); L. Rinn, Marabouts et Khouan (Algiers, 1884); A. Servier, Le Nationalisme musulman (Constantine, Algeria, 1913); Simian, Les Confréries islamiques en Algérie (Algiers, 1910); Achmed Abdullah (himself a Sennussi), "The Sennussiyehs," The Forum, May, 1914; A. R. Colquhoun, "Pan-Islam," North American Review, June, 1906; T. R. Threlfall, "Senussi and His Threatened Holy War," Nineteenth Century, March, 1900; Captain H. A. Wilson, "The Moslem Menace," Nineteenth Century and After, September, 1907; ... "La Puissance de l'Islam: Ses Confréries Réligieuses," Le Correspondant, 25 November and 10 December, 1909. The above judgments, particularly regarding the Sennussiya, vary greatly, some being highly alarmist, others minimizing its importance. A full balancing of the entire subject is that of Commandant Binger, "Le Péril de l'Islam," Bulletin du Comité de l'Afrique française, 1902. Personal interviews of educated Moslems with El Sennussi are Si Mohammed el Hechaish, "Chez les Senoussia et les Touareg," L'Expansion Coloniale française, 1900; Muhammad ibn Utman, Voyage au Pays des Sénoussia
From him dates the sympathy of all the true-hearted amongst us for this land of liberty, whose true vocation he so worthily represented among the oppressed. He led the genius of Britain on a pilgrimage throughout all Europe. 'En même temps que les institutions et les coutumes, la littérature anglaise passa le détroit, et vint regner chez nous.
Lundi, diner chez Pearce. Mardi, " " Mackay. Mercredi, " " Shaw. Jeudi, " " Woolner. Vendredi, toute la journee avec Woodward. Samedi, soiree chez Marks. Lundi, diner chez Haden. Mardi, " " Constable fils: "et il n'y a pas de raison pour que cela s'arrete, excepte mon depart pour West Lodge qui sera, je crois, pour mercredi."
S'il se fût servi de la Latine, c'eût été pour être lu chez les nations qui ne connoissoient pas la nôtre.
And now, you see, we arrive at really the most interesting part of my travels in the country which I intended to visit, viz. the manners and habits of the Gorillas chez eux. I give the heads of this narrative only, the full account being suppressed for a reason which shall presently be given. The heads, then, of the chapters, are briefly as follows: The author's arrival in the Gorilla country.
I am not a believer in Mesmer; but certainly there must have been some influence at work very like what we hear of "magnetism" for before the breakfast was concluded, there seemed at once to spring up a perfect understanding between this family and myself, which made me feel as much 'chez moi', as I had ever done in my life; and from that hour I may date an intimacy which every succeeding day but served to increase.
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