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"Ceterum neque animadvertere, neque vincire, neque verberare quidem, nisi sacerdotibus permissum; non quasi in pœnam, nec ducis jussu, sed velut Deo imperante," says Tacitus, de Mor. German. 7. Si quis emendationem oppidorum vel pontium vel profectionem militarem detrectaverit, compenset regi cxx solidis, ... vel purget se, et nominentur ei xiv, et eligantur xi. Leges Cnuti, 62.
Hence, aliud agens, which implies that they were too busy with something else of a private nature, to give much attention to public affairs or the concerns of their neighbors. Populus and vulgus are brought together in a similar way, Dial. de Clar. Orat. 7: Vulgus quoque imperitum et tunicatus hic populus, etc. Nobis ausim. Ceterum. But.
Ceterum, ubi compositos firmis ordinibus sequi rursus videre, in fugam versi, non agminibus, ut prius, nec alius alium respectantes, rari et vitabundi invicem, longinqua atque avia petiere. Finis sequendi nox et satietas fuit: caesa hostium ad decem millia: nostrorum trecenti sexaginta cecidere: in quis Aulus Atticus praefectus cohortis, juvenili ardore et ferocia equi hostibus illatus.
In the diverse opinions of Dubois, Virchow, Nehring, Kollmann, Krause and others, we have almost an epitome of the present state of the Darwinian question. He held fast to his ceterum censeo: “As yet no diluvial discovery has been made which can be referred to a man of a pithecoid type.” Indeed, his polemic or “caution” in regard to the Theory of Descent went even further.
Omnesque hi populi pauca campestrium, ceterum saltus et vertices montium jugumque insederunt. Dirimit enim scinditque Sueviam continuum montium jugum, ultra quod plurimae gentes agunt: ex quibus latissime patet Lygiorum nomen in plures civitates diffusum. Valentissimas nominasse sufficiet, Arios, Helveconas, Manimos, Elysios, Naharvalos. Apud Naharvalos antiquae religionis lucus ostenditur.
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