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Dialog. 19. Dialog. 18 and 22 Quinct. xii 10. Apollonius, the Pythagorean philosopher, was born at Tyana, in Cappadocia, in the year of Rome 750, four years before the common Christian era. His reputation rests, not so much on his personal merits, as on the attempt made in the early ages of the Church, and since revived, to bring him forward as a rival to the Divine Author of our Religion.

And when Gabinius had performed great and glorious actions, in his management of the affairs of war, he returned to Rome, and delivered the government to Crassus. Now Nicolaus of Damascus, and Strabo of Cappadocia, both describe the expeditions of Pompey and Gabinius against the Jews, while neither of them say anything new which is not in the other.

In the Asiatic war, for example, where no individual of the ruling lords conspicuously failed, and Lucullus, in a military point of view at least, behaved with ability and even glory, it was all the more clear that the blame of failure lay in the system and in the government as such primarily, so far as that war was concerned, in the remissness with which Cappadocia and Syria were at first abandoned, and in the awkward position of the able general with reference to a governing college incapable of any energetic resolution.

Provoked by such treatment, which they considered as trifling and perfidious, the Alani had recourse to their own valor for their payment and revenge; and as they moved with the usual swiftness of Tartars, they had soon spread themselves over the provinces of Pontus, Cappadocia, Cilicia, and Galatia.

He ruled Cappadocia from a sick-bed, and bore down opposition by sheer strength of his inflexible determination.

Tradition says that his name was Longinus, and that he became bishop of Cappadocia and ultimately died a martyr. Have we not here the rending of a third veil?

PETER, an apostle of Jesus Christ, to the sojourners, dispersed through Pontus, Galatia, Cappadocia, Asia, and Bithynia, elect according to the foreknowledge of God the Father, by sanctification of the Spirit, that they might be brought to the obedience, and sprinkled with the blood of Jesus Christ: grace unto you and peace be multiplied.

Now there had been for some time and still was a treaty pending between the Emperor and Basano, King of Cappadocia, whereby Basano with his forces was to fall on Osbech on one side while the Emperor attacked him on the other.

These men had ventured so far to seize the rich lands at the mouths of the long Anatolian valleys, from which their roving forefathers had been almost entirely debarred by the provincial forces of some inland power, presumably the Hatti Empire of Cappadocia.

We shall find that motives of maritime security soon forced Rome to create a province of Cilicia, and it seems that for this purpose a portion of the gift which had been just made to the kings of Cappadocia was subsequently resumed by Rome. The old Pergamene possessions in Western Cilicia were probably joined to some towns of Pamphylia to form the kernel of the new province.