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Caere is the first of all the Italian towns that is mentioned in Greek records. On the other hand we find that the Etruscans had on the whole less of the ability and the disposition for war than the Romans and Sabellians: the un-Italian custom of employing mercenaries for fighting occurs among the Etruscans at a very early period.
The communities of inferior rights such as Caere were deprived even of self-administration, and this was doubtless the most oppressive among the different forms of subjection. However, as was above remarked, there is already apparent at the close of this period an effort to incorporate these communities, at least so far as they were -de facto- Latinized, among the full burgesses. Latins
We nowhere find among the latter any stimulus of the fine arts which can be referred to Carthage or Caere, and the Phoenician and Etruscan forms of civilization may be in general perhaps classed with those that are hybrid, and for that reason not further productive. But the influence of Greece did not fail to bear fruit.
There are doubtless vague legends, reaching back to times of distant antiquity, about conflicts between Latium and Caere; Mezentius the king of Caere, for instance, is asserted to have obtained great victories over the Latins, and to have imposed upon them a wine-tax; but evidence much more definite than that which attests a former state of feud is supplied by tradition as to an especially close connection between the two ancient centres of commercial and maritime intercourse in Latium and Etruria.
Here too we first encounter great mercantile cities, particularly Caere in southern Etruria and Rome on the Tiber, which, if we may judge from their Italian names as well as from their being situated at some distance from the sea, were like the exactly similar commercial towns at the mouth of the Po, Spina and Atria, and Ariminum further to the south certainly not Greek, but Italian foundations.
The most southern Etruscan cities, Veii, Caere, and Tarquinii, were accounted in Roman tradition the primitive and chief seats of Etruscan art; the most northerly town, Volaterrae, with the largest territory of all the Etruscan communities, stood most of all aloof from art While a Greek semi-culture prevailed in South Etruria, Northern Etruria was much more marked by an absence of all culture.
Spina and Caere had their special treasuries in the temple of the Delphic Apollo, like other communities that had regular dealings with the shrine; and the sanctuary at Delphi, as well as the Cumaean oracle, is interwoven with the earliest traditions of Caere and of Rome.
The people of Caere furnished corn, and provisions of every description, for the crews; the people of Populoni furnished iron; of Tarquinii, cloth for sails; those of Volaterrae, planks for ships, and corn; those of Arretium, thirty thousand shields, as many helmets; and of javelins, Gallic darts, and long spears, they undertook to make up to the amount of fifty thousand, an equal number of each description, together with as many axes, mattocks, bills, buckets, and mills, as should be sufficient for fifty men of war, with a hundred and twenty thousand pecks of wheat; and to contribute to the support of the decurios and rowers on the voyage.
Three hundred more all have one heart to follow come from the householders of Caere and the fields of Minio, and ancient Pyrgi, and fever-stricken Graviscae. Let me not pass thee by, O Cinyras, bravest in war of Ligurian captains, and thee, Cupavo, with thy scant company, from whose crest rise the swan plumes, fault, O Love, of thee and thine, and blazonment of his father's form.
At the close of this period the Roman burgess-body, in a tolerably compact mass, filled Latium in its widest sense, Sabina, and a part of Campania, so that it reached on the west coast northward to Caere and southward to Cumae; within this district there were only a few cities not included in it, such as Tibur, Praeneste, Signia, Norba, and Ferentinum.
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