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It was often told how he was far up Glen Urtach when the feeders of the threshing-mill caught young Burnbrae, and how he only stopped to change horses at his house, and galloped all the way to Burnbrae, and flung himself off his horse, and amputated the arm, and saved the lad's life.

Burnbrae gaes aff tae get a goon for his wife or a buke for his college laddie, an' Lachlan Campbell 'ill no leave the place noo without a ribbon for Flora. "Ilka man in the Kildrummie train has some bit fairin' in his pooch for the fouk at hame that he's bocht wi' the siller he won. Ou, ay! A' 've seen it a' at ither hooses, though they tried tae hide it frae me for fear a' wud lauch at them.

It was late in the afternoon before the Rabbi was delivered at the manse, and Burnbrae gave explanations next day at the sacramental dinner. "It wes just ten when a' got tae the manse o' Kilbogie, an' his hoosekeeper didna ken whar her maister wes; he micht be in Kildrummie by that time, she said, or half-wy tae Muirtown.

"He's a gude cratur and terrible gifted in prayer," Netherton explained to Burnbrae after a prayer-meeting, when Donald had temporarily abandoned Satan and given himself to autobiography, "but yon wesna a verra ceevil way to speak aboot his faither and mither." "A' doot yir imaginin', Netherton. Donald never mentioned his fouk the nicht, and it's no likely he wud in the prayer-meeting."

When the Highlanders came in, Burnbrae was deposed after one encounter, and the minister was reduced to a state of timid suggestion. There were days when they would not speak one word, and were understood to be lost in meditation; on others they broke in on any conversation that was going from levels beyond the imagination of Drumtochty.

It was as well that these good men walked in a vain show, for, as a matter of fact, their hearers were painfully alive. "Whar did yon wakely body come frae, Burnbrae? it wes licht wark the day. There wes nae thocht worth mentionin', and onything he hed wes eked oot by repeetition. Tae sae naethin' o' bairnly stories." "He lives aboot England, a'm telt, an' dis a feck o' gude in his ain place.

Burnbrae was a big-hearted man, with a fatherly manner, and had a genius for dealing with "young communicants." "Weel, Jessie, we're awfu pleased tae think yer gaein' forrit, and the Dominie wes tellin' me juist last week that ye did yir work at schule graund, and knew yir Bible frae end tae end. "Ou ay," and Jessie is all alert, although she is afraid to look up.

"Dear Rabbi!" for once the confidence of youth was smitten at the sight of a spiritual conflict beyond its depth "you are surely . . . depreciating yourself . . . Burnbrae is a good man, but compared with you . . . is not this like to the depression of Elijah?" Carmichael knew, however, he was not fit for such work, and had better have held his peace.