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The conclusion therefore remains that the Self is nothing but the knowing 'I'. Thus it has been said, 'As is proved by perception, and as also results from reasoning and tradition, and from its connexion with ignorance, the Self presents itself as a knowing 'I'. And again,'That which is different from body, senses, mind, and vital airs; which does not depend on other means; which is permanent, pervading, divided according to bodies-that is the Self blessed in itself. Here 'not dependent on other means' means 'self-luminous'; and 'pervading' means 'being of such a nature as to enter, owing to excessive minuteness, into all non-sentient things.
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