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No fame of any charioteer, beast-fighter or gladiator can win from them tolerance of the smallest error of judgment, defect of action, attempt at foul play or hint of fear: they boo anything of which they disapprove and not Jupiter himself could elicit from them applause of anything except exhibitions of courage, skill, artistry and quickness fine enough to rouse their admiration.

I think the chief reason why Commodus could not resist the temptation to degrade himself to the level of a public character and a public gladiator, yet, despite his infatuation for beast-killing, shrank from dishonoring himself by appearing at a public festival as a beast-fighter, was that beast-fighters are not merely more despised than charioteers or gladiators but the contempt felt for them has in it quite a different quality from that felt for gladiators and charioteers.

If anything in addition to my solemn assertion is needful to convince any reader of this chronicle that I am right, let me remind him that all Rome knew or knew of Palus the Gladiator, afterwards of Palus the Charioteer, later yet again of Palus the Gladiator; of Palus, the unsurpassable, the inimitable, the incomparable: incomparable in his ease, his grace, his litheness, his agility, his quickness, his amazing capacity for seeing the one right thing to do, the one thing which no other man could have thought of, and for doing it without a sign of perturbation, haste or effort, yet swift as lightning, with the effectiveness of Jove's thunderbolts and with the joyousness of a happy lad; always the same Palus and always in every dimension, attitude and movement the picture, the image, the double of Commodus: whereas no one ever heard or saw Palus the Beast-Fighter.

Keen as was his enjoyment of his own dexterity and fond as he was of displaying it to admiring and applauding onlookers, infatuated as he was with the intoxication of butchery, proficiency and adulation, he retained sufficient vestiges of decency and self-respect to restrain him from exhibiting himself as a beast-fighter in public spectacles before all Rome.

As I am about to narrate the occurrence which put an end to the insensate indulgence in beast-killing in which Commodus had revelled, I am reminded that, besides his vilifiers, who assert that he publicly exhibited himself as an ordinary beast-fighter, and his apologists, who maintain that he not only did not do so, but never so much as drove a chariot in public or spilt human blood with an edged weapon, there are others who, while not retailing or inventing any fictions or attempting to blink or suppress any facts, yet inveigh against Commodus as absurdly assuming the attributes of Hercules while really a weakling and as pretending to powers which he never possessed, as having been largely or wholly a counterfeit spearman, a make-believe archer, a sham swordsman and a mock athlete.

Not so beast-fighting. No one can point to a record of any freeman or noble having appeared in the arena as a beast-fighter and afterwards having regained by any acquisition whether of reputation or fortune the position in society which he had forfeited by his dishonor. At any rate, Commodus gratified his enthusiasm, for beast-killing in two entirely different ways.

"Hedulio side-stepped as deftly as a professional beast-fighter in an amphitheatre and to my amazement, well as I knew him, threw away the fork. "The bull's rush carried him almost the whole breadth of the barn-yard. When he turned round he stood, pawing the ground, shaking his head and bellowing. I never saw a bull angrier-looking. He lowered his head to charge. "But he never charged.