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The curious devotion of the Christians pursued him to the desert; and, when he was obliged to appear at Alexandria, in the face of mankind, he supported his fame with discretion and dignity. He enjoyed the friendship of Athanasius, whose doctrine he approved; and the Egyptian peasant respectfully declined a respectful invitation from the Emperor Constantine.

The monks borrowed many of their customs from the old Egyptian priests, such as shaving the head; and Athanasius in his charge to them orders them not to adopt the tonsure on the head, nor to shave the beard. He forbids their employing magic or incantations to assist their prayers.

We must believe in our work; we cannot make others believe until we first believe ourselves. Our feet must be upon the rock; there is no question of success or failure there. It may be Athanasius against the world, but the Athanasius and the faith of Christ will conquer.

It was decided, with some appearance of equity, that a bishop, deprived by a synod, should not resume his episcopal functions till he had been absolved by the judgment of an equal synod; the law was immediately applied to the case of Athanasius; the council of Antioch pronounced, or rather confirmed, his degradation: a stranger, named Gregory, was seated on his throne; and Philagrius, the præfect of Egypt, was instructed to support the new primate with the civil and military powers of the province.

But they were many and powerful; and in after times, Constantine became confused by their representations. He ought to have seen that he who was not even baptized ought not to interfere in Church matters; but instead of this, he wrote to Athanasius, who had just been made Patriarch of Alexandria, telling him to preserve peace by receiving Arius back to Communion.

Athanasius departed from Janina with all the demonstrations of utter despair, and continued his route with the haste of one who fears pursuit. Arrived in Macedonia, he assumed the habit of a monk, and undertook a pilgrimage to Mount Athos, saying that both the disguise and the journey were necessary to his safety.

They called out to know if Athanasius had been seen. "He was going down the Nile a little while ago," the Bishop answered. His enemies hurried on, and he was safe. Julian was angered by finding it impossible to waken paganism.

The fear of heresy did what the sense of oppression could not do; it changed men, accustomed to be turned over like sheep from tyrant to tyrant, into devoted partisans and obstinate rebels. The tones of an eloquence which had been silent for ages resounded from the pulpit of Gregory. A spirit which had been extinguished on the plains of Philippi revived in Athanasius and Ambrose.

The prefect of Egypt was at first unable, or unwilling, to enforce these orders against the wish of the inhabitants; and Athanasius was not driven into banishment till Julian wrote word that, if the rebellious bishop were to be found in any part of Egypt after a day then named, he would fine the prefect and the officers under him one hundred pounds weight of gold.

Athanasius, however, escaped in the tumult; but though the general was unsuccessful, the bodies of the slain and the arms of the soldiers found scattered through the church in the morning were full proofs of his unholy attempt.