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He adequately knoweth the histories of men, serpents, and Gandharvas. Further, O Sauti, in this sacrifice that learned Brahmana is the chief. He is able, faithful to his vows, wise, a master of the Sastras and the Aranyaka, a speaker of truth, a lover of peace, a mortifier of the flesh, and an observer of the penances according to the authoritative decrees. He is respected by us all.

The Brahmanas and Upanishads are not such obvious compilations yet on careful inspection the older ones will be found to be nothing else. Thus the Brihad Aranyaka Upanishad, though possessing considerable coherency, is not only a collection of such philosophic views as commended themselves to the doctors of the Taittiriya school, but is formed by the union of three such collections.

With mind under complete control, the great Deity, called by the names of Hari and Narayana, by his other mouths, multitudinous in number, uttered many mantras from the four Vedas which are known by the name of Aranyaka.

Further, O Sauti, in this sacrifice that learned Brahmana is the chief. He is able, faithful to his vows, wise, a master of the Sastras and the Aranyaka, a speaker of truth, a lover of peace, a mortifier of the flesh, and an observer of the penances according to the authoritative decrees. He is respected by us all. It behoveth us therefore to wait for him.

For this reason the Mahabharata says, 'Thus the Sankhya-yoga and the Veda and the Aranyaka, being members of one another, are called the Pankaratra, i.e. the Sankhya, the Yoga, the Vedas, and the Aranyakas, which are members of one another because they are one in so far as aiming at setting forth one Truth, together are called the Pankaratra.

These are all included in the third Parva called Aranyaka, consisting of two hundred and sixty-nine sections. The number of slokas is eleven thousand, six hundred and sixty-four. "The extensive Parva that comes next is called Virata. The Pandavas arriving at the dominions of Virata saw in a cemetery on the outskirts of the city a large shami tree whereon they kept their weapons.

These are all included in the third Parva called Aranyaka, consisting of two hundred and sixty-nine sections. The number of slokas is eleven thousand, six hundred and sixty-four. "The extensive Parva that comes next is called Virata. The Pandavas arriving at the dominions of Virata saw in a cemetery on the outskirts of the city a large shami tree whereon they kept their weapons.

One of the most important of these wise men is Yâjñ̃avalkya, the hero of the Bṛihad Âranyaka Upanishad and a great name, to whom are ascribed doctrines of which he probably never heard. The Upanishad represents him as developing and completing the views of Śâṇḍilya and Uddâlaka Âruṇi.