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Apol. Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me and my ways.
In his letter to Athanasius he promises "to be obedient to the Ecclesiastical Canon, according to ancient usage, and never to put forth any regulation, whether about bishops or any other public ecclesiastical matter, without the sanction of his metropolitan, but to submit to all the established Canons." Apol. contr. Arian. 69. In like manner, St.
The reference that follows has in some respects a rather marked resemblance to that which we were discussing in Justin, and for the relation between them to be fully appreciated should be given along with it: Justin, Apol. i. 61. Except ye be born again ye shall not enter into the kingdom of heaven. Clem. Hom. xi. 26.
Chr. His forbearing at present to deliver them is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end thou sayest they come to, that is most glorious in their account; for, for present deliverance, they do not much expect it, for they stay for their Glory, and then they shall have it, when their Prince comes in his and the Glory of the Angels. Apol.
Thou hast already been unfaithful in thy service to him; and how dost thou think to receive wages of him. Chr. Wherein, O Apollyon, have I been unfaithful to him? Apol. Thou didst faint at the first setting out, when thou wast almost choked in the Gulf of Despond. Thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldst have stayed till thy Prince had taken it off.
Cortez, too, it will be remembered complained that the Devil had positively taught to the Mexicans the same things which God had taught to Christendom. I Apol. c. 66. De Praescriptione Hereticorum, c. 40; De Bapt. c. 3; De Corona, c. 15. For reference to both these examples see J. M. Robertson's Pagan Christs, pp. 321, 322.
How are we to cure Timocles of the impediment in his speech? Apol. Mo. Your sapience is beardless indeed in statu pupillari, one may say. A learned gathering: Timocles with counsel by his side to interpret his ideas.
His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end; and as for the ill end thou sayest they come to, that is most glorious in their account. For, for the present deliverance, they do not much expect it; for they stay for their glory; and then they shall have it, when their Prince comes in his, and the glory of the angels. Apol.
Ordination, 1 Tim. iv. 22. Extreme Unction, Mark vi. 13. James v. 14. and Marriage; Ephes. v. 32." Apol. discussio, p. 698. XXII. In the examination of the other articles, which divide the Roman Catholics from the Protestants, Grotius continued to lean towards the Romish Church.
This is an evil inflicted by Rome on this whole generation. But in truth, whenever the mind of Christendom is active, the attitude of the Papal communion before this new enemy is that of a startled, trembling minaciousness, which invites the deadly combat it can so ill maintain. "Union Review," ix, 294. "Apol." 405.
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