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Si ergo aliqualiter inueniri possit differentia in proximo, quanto maior sit distantia, tanto maior differentia aestimandi est in remoto, vel in remotiori, seu remotissimo loco.
Nihil potest esse homini causa sufficiens peccati, quod est spiritualis ruina, nisi propria voluntas; et ideo dicta vel facta alterius hominis possunt esse solum causa imperfecta aliqualiter inducens ad ruinam, saith Aquinas, giving a reason why, in the definition of scandals, he saith not that it giveth cause, but that it giveth occasion of ruin.
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