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In a word, Umi was a perfect Kanaka, and a skillful fighter, who made his comrades suffer for it. At this time he conceived a strong affection for two peasants of the neighborhood, Koi of Kukui-haole and Omakamau, who became his aikane. One day his supposed father, angry at his conduct, was about to punish him: "Strike him not," exclaimed Akahikameainoa, "he is your lord and chief!

Nine moons after her meeting with the king, Akahikameainoa gave birth to a man-child, which she called Umi, and brought up under the roof of her husband, who believed himself the father. The child developed rapidly, became strong, and acquired a royal stature. In his social games, in the sports of youth, he always bore away the palm. He was, moreover, a great eater: Hao wale i ka ai a me ka ia.

In the mean time, Liloa had grown old, and Akahikameainoa, deeming the moment had arrived, invested Umi with the royal malo, the niho palaoa, and the lei, emblems of power, which high chiefs alone had the right to wear. "Go," said she to him then; "go, my son, present yourself at Waipio to King Liloa, your father.

That would, indeed, be an unexceptionable testimony, for by the law of kapu a wife could not, under pain of death, approach her husband while in her courses. The soiled malo and the time of the child's birth would give certain indications. Akahikameainoa carefully concealed the royal tokens of her adultery, saying nothing to any one, not even to her husband.

In the course of one of his journeys through the province of Hamakua, he met a woman of the people named Akahikameainoa, who pleased him, and whose favors he claimed as supreme chief. Akahikameainoa was then in her menses, so that the malo of the king was soiled with the discharge.