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The Governess of the Children of France was the Viscountess of Gontaut, who, as a recompense for the manner in which she had accomplished her task, was made Duchess by Charles X. in 1826. Here is the opening of her unpublished Memoirs: "January, 1853. To Madame the Countess and Monsieur the Count Georges Esterhazy. My dear children, you have shown a desire to know the events of my long life.

Something must be done, so, after consultation with some of the more advanced of the padres, the governor issued a proclamation July 25, 1826, announcing to the Indians that those who desired to leave the Missions might do so, provided they had been Christians from childhood, or for fifteen years, were married, or at least not minors, and had some means of gaining a livelihood.

In September 1826, I visited China for the first time; but, having recently paid that country a much more extended visit, I shall reserve for a future chapter my observations upon Chinese affairs; and shall now proceed to give an account of some of the smaller Dutch colonies or settlements which I visited about this time.

Bentham's amanuensis, obtained for us permission to hold our meetings in his house. The number never, I think, reached ten, and the Society was broken up in 1826. It had thus an existence of about three years and a half.

During the last dozen years its price at auctions runs about £250 to £300. Audubon died in New York in 1851. See Life, by Buchanan, 8vo, London, 1866. Biographical Notices had been sent to the Weekly Journal in 1826, and are now included in the Miscell. Prose Works, vol. iv. pp. 322-342. Afterwards included in The Pilgrimage and other Poems, Lond. 1856.

In 1802, Mr Lawry, of the Wesleyan Missionary Society, commenced a mission at Nukualofa, in Tongataboo. Though compelled for a time to abandon it, he returned in 1826, and, through his instrumentality, Tubou, the king, and many of his chiefs and people embraced Christianity.

Uncle John Smith, as he was known to every trapper, trader, and hunter from the Yellowstone to the Gila, was one of the most famous and eccentric men of the early days. In 1826, as a boy, he ran away from St.

For by 1826 Hawthorne and Longfellow were out of college and were trying to learn to write. Ticknor, Prescott, and Bancroft, somewhat older men, were settling to their great tasks. Emerson was entering upon his duties as a minister.

Dorsey, of Maryland, in a speech in Congress, December 27th, 1826, speaking of manumissions under that act, said, that "The progress of emancipation was astonishing, the State became crowded with a free black population."

Nor were his labours without encouragement, though sometimes his methods were awkward or even grotesque, as when, speaking to a beggar in the fields about his need of salvation, he tried to overcome apathetic indifference by speaking louder and louder, as though, mere bawling in his ears would subdue the hardness of his heart! In 1826 he first attempted to preach.