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Court had begun his work in 1715, at which time there was no settled congregation in the South of France. The Huguenots were only ministered to by occasional wandering pastors.

These boats, however, were seized by order of Nicholson, and the Acadians were explicitly forbidden to remove or to dispose of their possessions until a decision with regard to the question should arrive from England. In January 1715 the accession of George I was proclaimed throughout Acadia. But when the Acadians were required to swear allegiance to the new monarch, they proved obdurate.

Subsequently he was employed by George I., and to his measures the defeat of the rebels of 1715 was due, he having predicted that they would be overthrown precisely where they were overthrown. The story that he survived his mental powers is without foundation, and he continued to perform his official duties to the last, the King having refused to accept his proffered resignation.

But Everard remained Everard, who had loved her with a great and almost sacred love; Everard, who swore black ruin for my Lord Rotherby the rumor of which may also have been carried to his lordship and stimulated his activities in having Everard hunted down after the Braemar fiasco of 1715.

It is related that in 1661, on the day following the death of the great Cardinal Mazarin, the various officials of the State approached their young King, Louis XIV. "To whom shall we go now for orders, Your Majesty?" "To me," answered Louis, and from that date until his death in 1715 they had no other master.

"In 1715," replied the unknown, "the astronomers Louville and Halley mistook for lunar phenomena some which were purely terrestrial, such as meteoric or other bodies which are generated in our own atmosphere. This was the scientific explanation at the time of the facts; and that is my answer now."

So Jean-Baptiste's work, in its nearness to his, may stand, for the future, as the central interest of my life. I bury myself in that. February 1715. If I understand anything of these matters, Antony Watteau paints that delicate life of Paris so excellently, with so much spirit, partly because, after all, he looks down upon it or despises it.

He had taken a part in the rebellion of 1715; but sick and disgusted with an issue by which his fortunes had been affected, and heart-broken by the loss of a beloved wife, whose death had been accelerated by circumstances connected with the disturbed nature of the times, he had resolved to bury himself and child in some wild, where the face of man, whom he loathed, might no more offend his sight.

Therefore the King burst out laughing at this reply, and all present also, including the Cardinal, who was not in the slightest degree embarrassed. I might go on forever telling about him, but enough, perhaps, has been already said. The commencement of the new year, 1715, was marked by the death of Fenelon, at Cambrai, where he had lived in disgrace so many years.

And now, after Protestantism had been "finally suppressed," Antoine Court assembled his first synod to re-establish the proscribed religion! The first meeting took place on the 21st of August, 1715, at daybreak. After prayer, Court, as moderator, explained his method of reorganization, which was approved. The first elders were appointed from amongst those present.