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He sued for and obtained a truce for ten months. These were the days of the "black death," which raged in France from 1347 to 1349, and completed the gloom of the country, vexed by an arbitrary and grasping monarch, by unsuccessful war, and now by the black cloud of pestilence. In 1350 King Philip died, leaving his crown to John of Normandy.
Towards the end of the year a truce was accorded, but it was in no way observed in Perigord by the English. The correct date of the capture of Domme appears to have been 1347. The men who treasonably delivered up the place were afterwards hanged by the French party when they regained possession of the stronghold.
To Constantinople the plague had been brought from the northern coast of the Black Sea, after it had depopulated the countries between those routes of commerce, and appeared as early as 1347 in Cyprus, Sicily, Marseilles, and some of the seaports of Italy. The remaining islands of the Mediterranean, particularly Sardinia, Corsica, and Majorca, were visited in succession.
Froissart's account, however, seems the more truth-like in itself, and more in accordance with the totality of facts. However that may be, whether it were actual powerlessness or want of spirit both on the part of the French army and of the king, Philip, on the 2d of August, 1347, took the road back to Amiens, and dismissed all those who had gone with him, men-at-arms and common folk.
Though his numbers were far less than theirs, he had a good position, and his men were of good stuff; and when it came to battle, the defeat of the French was crushing. Philip had to fall back with his shattered army; Edward withdrew unmolested to Calais, which he took after a long siege in 1347.
It made no difference, either, in the respect of the community or the king for the master mason; in 1344, he was appointed to superintend the building at Windsor, and was made a member of the Common Council in 1347. Verily, the Old Testament days were not the last in which every man "did that which was right in his own eyes."
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