Vietnam or Thailand ? Vote for the TOP Country of the Week !
In its formal organization the Ten-dai sect is of Chinese origin. It is named after Tien Tai, a mountain in China about fifty miles south of Ningpo, on which the book which forms the basis of its tenets was composed by Chi-sha, now canonized as a Dai Shi or Great teacher.
Although the philosophical doctrines of Ten-dai are much the same as those of the Ké-gon sect, being based on pantheistic realism, and teaching that the Buddha-tathata or Nature absolute is the essence of all things, yet the Ten-dai school has striking and peculiar features of its own.
In practice, however, the Saddharma Pundarika is the book most honored by this sect; the other sutras being employed mainly as commentary. Furthermore, this sect makes as strenuous a claim for the true apostolical succession from the Founder, as do the other sects. The teachers of Ten-dai doctrine must fully estimate character and ability in their pupils, and so apportion instruction.
Nor can we stay to point out the many instances in which, invading the domain of politics, the Ten-dai abbots with their armies of monks, having made their monasteries military arsenals and issuing forth clad in armor as infantry and cavalry, have turned the scale of battle or dictated policies to emperors.
The Ultra-realism of Northern Buddhism. This is the Japanese name for that famous sutra, the Saddharma Pundarika, so often mentioned in these chapters but a thousand-fold more so in Japanese literature. The Ten-dai and the Nichiren sects are allied, in that both lay supreme emphasis upon this sutra; but the former interprets it with an intellectual, and the latter with an emotional emphasis.
The boy shaved his head and received the precepts of the Ten-dai sect, but in his eighteenth year, waiving the prospect of obtaining the headship of the great denomination, he built a hut in the Black Ravine and there five times read through the five thousand volumes of the Tripitaka.
Accordingly, the Mikado Kwammu, in A.D. 788, built on the highest mountain called Hiyéi a superb temple and monastery, giving it in charge of the Ten-dai sect, that there should ever be a bulwark against the evil that might otherwise swoop upon the city. Here, as on castellated walls, should stand the watchman, who, by the recitation of the sacred liturgies, would keep watch and ward.
With twenty others, they brought the Ten-dai doctrines into Japan. During this century, other Japanese disciples of the same sect crossed the seas to study at Mount Tien Tai. On coming back to Japan they propagated the various shades of doctrine, so that this main sect has many branches.
Nevertheless, the highest truths are incomprehensible except to those who have already attained to Buddha-hood. In its history the Ten-dai sect has followed out its logic. The three sub-sects still differ in their worship of the avatars selected as supreme deities, but their philosophy enables them to sweep in the Buddhas of every age and clime, name and nation.
Japanese authors usually classify the first six denominations at which we have glanced, some of which are phases of thought rather than organizations, as "the ancient sects." Ten-dai and Shin-gon are "the medieval sects." The remaining four, of which we shall now treat, and which are more particularly Japanese in spirit and development, are "the modern sects."
Word Of The Day