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Biologists in general agree that in the present state of the world, no such thing happens as the rise of a living creature out of non-living matter.

It is some living thing; but what is a living thing, and how does it differ from a mechanical and non-living thing? If I smash or overturn the sundial with my hoe, or break the hoe itself, these things stay smashed and broken, but the burdock mends itself, renews itself, and, if I am not on my guard, will surreptitiously mature some of the burs before the season is passed.

"Now," in the words of Professor Lee, "we recognize that, with its living and its non-living substances inextricably intermingled, the body constitutes an intensive chemical laboratory in which there is ever occurring a vast congeries of chemical reactions; both constructive and destructive processes go on; new protoplasm takes the place of old.

Professor J. A. Thomson also warns us that our experience is very limited, and, for all we know, protoplasm may be forming naturally in our own time. Mr. Butler Burke has, under the action of radium, caused the birth of certain minute specks which strangely imitate the behaviour of bacteria. Dr. Bastian has maintained for years that he has produced living things from non-living matter.

If Darwin did not, as is now recognized, supply a complete explanation of the origin of species, his researches shattered the supernatural theory and confirmed the view to which many able thinkers had been led that development is continuous in the living as in the non-living world.

Let us for the moment suppose what we call non-living substances to be capable of remembering their antecedents, and that the changes they undergo are the expressions of their recollections.

J. Chunder Bose, of the Calcutta University, a Hindu educated in the English Universities, under the best teachers, and who is now a leading scientific authority in the western world, tie has given to the world some very valuable scientific information along these lines in his book entitled "Response in the Living and Non-living," which has caused the widest comment and created the greatest interest among the highest scientific authorities.

When matter is living we contend that it can only have been begotten of other like living matter; we deny that it can have become living from non-living.

There can be no doubt that when accuracy is required we should see life and death not as fundamentally opposed, but as supplementary to one another, without either's being ever able to exclude the other altogether; thus we should indeed see some things as more living than others, but we should see nothing as either unalloyedly living or unalloyedly non-living.

A little leaven will leaven the whole lump, but there must be some leaven. We should endeavour to see the so-called inorganic as living, in respect of the qualities it has in common with the organic, rather than the organic as non-living in respect of the qualities it has in common with the inorganic.