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When, in after years, this same Mitsuhide treacherously compassed Nobunaga's death, men said that the opening of the Demon's Gate had entailed its due penalty. It was not in Settsu and at Hiei-zan only that the Buddhist soldiers turned their weapons against Nobunaga.

Immediately on coming into power, he moved a large army against the castle of Nagashino in the province of Mikawa, one of Ieyasu's strongholds. This was in June, 1575, and on the news reaching Nobunaga, the latter lost no time in setting out to succour his ally.

Oda Nobunaga, appreciating the disastrous effects produced by such currency confusion, had planned remedial measures when death overtook him, and the task thus devolved upon Hideyoshi. Fortunately, the production of gold and silver in Japan increased greatly at this epoch, owing to the introduction of scientific metallurgical methods from Europe.

After eleven years of almost incessant struggle, his Majesty's envoy, Konoe Sakihisa, succeeded in inducing the Ikko priests to lay down their arms. It will be presently seen that the inveterate hostility shown by the Buddhists to Nobunaga was largely responsible for his favourable attitude towards Christianity.

The Bakufu were careful to choose for this post a man whose loyalty and ability stood beyond question. This Emperor held the sceptre throughout the memorable epoch from the death of Nobunaga till that of Ieyasu, and he continued to exercise power during six years after his abdication. It was he that conferred the post of shogun on Ieyasu and gave him his posthumous title of Tosho Gongen.

By nature Nobunaga was not cruel; but his policy was ruthless, and he knew when and why to strike hard. The power of the Tendai sect before this massacre may be imagined from the fact that three thousand monastery buildings were burnt at Hiyei-san.

So far as concerns the policy of such massacre, it may be remembered that, with less provocation, Nobunaga exterminated the Tendai Buddhists at Hiyei-san. We have every reason to pity the brave men who perished at Shimabara, and to sympathize with their revolt against the atrocious cruelty of their rulers.

Nobunaga, with Taira blood in his veins, had been essentially an aristocrat, inheriting all the aptitudes of his great race for administration, and versed in all the traditions of diplomacy.

Now the Emperor, though, as above stated, communicating his will verbally to Nobunaga, had not sent him any written commission. Hidetatsu, the head of that family, had fought against Nobunaga's father, Nobuhide, and one of the conditions of peace had been that the daughter of Hidetatsu should become the wife of Nobunaga.

He was universally recognized as the greatest strategist of his time, and if Nobunaga ventured to move westward, the Kai baron would probably seize the occasion to lay hands upon Owari. It is true that the alliance with Tokugawa Ieyasu constituted some protection. But Ieyasu was no match for Shingen in the field.