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Broad, and be summoned to attend the meeting?" "What do you say, Brother Bushel?" "Don't see no use in it. All very well them lawyers" a snap at Scotton "come and argyfy I hate argyfying, I do myself never seed no good on it. Get rid of a man I do. 'Sickly sheep infects the flock and pisons all the rest." These last words formed part of a hymn of which Brother Bushel was fond.
The whole mischief which infects this part of our economy arises from the vague and uncertain use of a word called liberty, of which, as scarce any two men with whom I have ever conversed seem to have one and the same idea, I am inclined to doubt whether there be any simple universal notion represented by this word, or whether it conveys any clearer or more determinate idea than some of those old Punic compositions of syllables preserved in one of the comedies of Plautus, but at present, as I conceive, not supposed to be understood by any one.
What a feeling of loneliness, almost of despair, infects the landsman's mind, as he recedes from an unfamiliar port sees crowds watching listlessly his vessel's departure crowds, of whom not one feels an interest in his fate; and then, turning to the little world within, beholds but faces he knows not, persons he wots not of!
The limitation which pregnancy may put on sexual indulgence leads some men to seek sexual gratification elsewhere than with their wives. The husband becoming infected, then infects his pregnant wife. There are no absolute rules about the matter, but if the mother is not infected until the seventh month of her pregnancy, the child is likely to escape the hereditary form of the disease.
Perhaps South Carolina is to obtain her own will by a route more certain, though more circuitous, than open rebellion. Time will show. It is not madness That I have utter'd: For love of grace, Lay not that flattering unction to your soul, That not your trespass but my madness speaks: It will but skin and film the ulcerous place; While rank corruption, mining all within, Infects unseen.
They diminish and level down the country and constitute, in some manner, in the body politic, a lymph which infects it and renders it flabby. These honest folk call men of talent immoral or rogues.
Nineteenth-century Prussia was almost utterly atheist. Thus the old spirit of liberty felt itself shut up at both ends, that which was called progressive and that which was called reactionary: barricaded by Bismarck with blood and iron and by Darwin by blood and bones. The enormous depression which infects many excellent people born about this time, probably has this cause.
After this he put his hand into the urn a SECOND TIME, and took out a paper from which he read as follows: "We, natives of the same country, in our lodge have agreed that the origin of conjugial love is the same with the origin of marriages, which were sanctioned by laws in order to restrain man's innate concupiscences prompting him to adultery, which ruins the soul, defiles the reason, pollutes the morals, and infects the body with disease: for adultery is not human but bestial, not rational but brutish, and thus not in any respect Christian but barbarous: with a view to the condemnation of such adultery, marriages originated, and at the same time conjugial love.
And here I must beg my reader to bear in mind that in the days of my youth we had not yet fallen into the indifference and scepticism which now infects the entire Christian world.
Deformity is its abhorrence; accordingly, since it cannot dissuade men from vice, therefore in order to escape the sight of its deformity, it embellishes it. It “skins and films the ulcerous place,” which it cannot probe or heal, “Whiles rank corruption, mining all within, Infects unseen.”
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