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But more characteristic than the erection of altars is the connection of deities with special localities. Thus Quirinus has his own sacred hill, Iuppiter is worshipped on the Capitol, Vesta and Iuno Lucina have their sacred groves within the boundaries of the city, and Dea Dia, Robigus, and Furrina similar groves at the limits of Roman territory.

As Marcus Pomponius at the Porta Trigemina under the Aventine; Publius Laetorius at the bridge over the Tiber where Horatius Cocles was said to have once withstood, singly, the Etruscan army so Gracchus, attended only by his slave Euporus, reached the suburb on the right bank of the Tiber. There, in the grove of Furrina, afterward were found the two dead bodies.

There, in the grove of Furrina, were afterwards found the two dead bodies; it seemed as if the slave had put to death first his master and then himself.

The Clivus Patricius led up to this temple; down this slope, on the last day of his life, Gaius Gracchus had hurried, to cross the river and meet his murderers in the grove of Furrina, of which the site has lately been discovered.

But it is no doubt true that as the community advanced, belief tended to sink into the background: development took place in cult and not in theology, so that by the end of the Republic, to take an example, though the festival of the Furrinalia was duly observed every year on the 25th of July, the nature or function of the goddess Furrina was, as we learn from Cicero, a pure matter of conjecture, and Varro tells us that her name was known only to a few persons.

The grove of Furrina received them just before they were overtaken by the pursuing band; and in the sacred precinct the last act was accomplished. It was known only that master and slave had been found lying side by side.

There, in the grove of Furrina, were afterwards found the two dead bodies; it seemed as if the slave had put to death first his master and then himself.