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As to all the disputes, wrangling, strife, and contention which have happened in the world about religion, whether niceties in doctrines, or schemes of church-government, they were all perfectly useless to us, and, for aught I can yet see, they have been so to the rest of the world.

As to the disputes, wranglings, strife, and contention, which has happened in the world about religion, whether niceties in doctrines, or schemes of church-government, they were all perfectly useless to us, as, for aught I can yet see, they have been to all the rest in the world: we had the sure guide to heaven, viz. the Word of God; and we had, blessed be God! comfortable views of the Spirit of God, teaching and instructing us by his Word, leading us into all truth, and making us both willing and obedient to His instruction of his Word; and I cannot see the least use that the greatest knowledge of the disputed points in religion, which have made such confusions in the world, would have been to us, if we could have obtained it.

And, next, to put a full stop to all endeavours of uniformity and union in the Lord's way, and to bring the nation under an indespensible necessity of covenant breaking, this nation hath entered into an incorporating union with England in such terms, and upon such conditions as formally and explicitly established Prelacy as the Church-government there to all succeeding generations; and that while, in the meantime, all manner of Sectarian errors are there encouraged, maintained, and supported by means of a toleration.

Of what use was the preparation of a Presbyterian Form of Church-government, and a Presbyterian Directory of Worship, for England, so long as it remained uncertain whether England might not be once again the King's, and the Parliament under his feet? And, really, there was this danger. Marston Moor had been a great blow to the King: it had spoilt his cause in the whole of the North.

Only in those things which have respect to church-government and discipline, we refer ourselves to the Platform of Church-discipline, agreed upon by this present assembly." Preface to the Cambridge Platform, quoted in W. Walker, Creeds and Platforms, p. 195. The Platform conformed most closely to that of Richard Mather. The draft by Ralph Partridge of Plymouth still exists.

Where there is a church-government so constituted as to deserve human respect, I believe it will always be found to receive it, even from those who may not assent to the dogma of its creed; and where such respect exists, it produces a decorum in manners and language often found wanting where it does not.

Faith, then, is everything, and does everything for us. You see, then, how important it is to have a right view about justification by faith only. If we are sound on this capital point, everything else may take its chance; we shall at once see the folly of contending about ceremonies, about forms of Church-government, about, I will even say, sacraments or creeds.

By an order of Monday the 27th, however, Mr. Rous, who had been commissioned to report the Resolutions to the Lords, was instructed to report only four of them, the 3rd, the 6th, the 7th, and the 8th. The answer of the Lords on the following day was "That this House agrees with the House of Commons in all the Votes now brought up concerning Church-government."

On the 13th of October, a committee having reported on that one of the intended Propositions which concerned Church-government, and the resolution before the House being that the King be asked to give his consent to the Acts for settling the Presbyterian Government, Cromwell had forced the House to three divisions.

The first objection was raised against the words of the Preamble: "Whereas Jesus Christ, the great Head of the Church, hath not given her any particular prescriptions how church-government should be regulated, she therefore enjoys the privilege in all her departments to make such regulations as may appear best, agreeably to situation and circumstances."