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For on the sixth day after birth, when the midwife was about to light the four-wicked lamp for the 'chatti' ceremony, Afiza suddenly cast the child from her, leaped wildly from the couch, tearing at her hair and swaying to and fro as one demented, and broke the lamp with her hands. And the midwife fled from the room crying for help, and brought my mother and my sister in to try and soothe her.

With the view of rendering the Germans disinclined to come back, Caesar once more crossed the Rhine, in order if possible to strike an emphatic blow against the troublesome neighbours; but, as the Chatti, faithful to their tried tactics, assembled not on their western boundary, but far in the interior, apparently at the Harz mountains, for the defence of the land, he immediately turned back and contented himself with leaving behind a garrison at the passage of the Rhine.

A recent and tremendous inundation had swept away their miserable homes, and even the trees of the forests, and had thus rendered them still more dissatisfied with their gloomy abodes. The island was deserted of its population. At about the same period a civil dissension among the Chatti a powerful German race within the Hercynian forest resulted in the expatriation of a portion of the people.

The exiles sought a new home in the empty Rhine island, called it "Bet-auw," or "good-meadow," and were themselves called, thenceforward, Batavi, or Batavians. These Batavians, according to Tacitus, were the bravest of all the Germans. The Chatti, of whom they formed a portion, were a pre-eminently warlike race. "Others go to battle," says the historian, "these go to war."

Northward on the Rhine dwell the Mattiaci, whose neighbors on the east are the Chatti, 30. On the same river farther north are the Usipii and the Tencteri; then the Frisii, 32-34. Eastward of the Frisii Germany juts out far towards the north, 35. On the coast of the bay thus formed, dwell the Chauci, east of the Frisii and the above mentioned tribes; on the south, they reach to the Chatti.

The exiles sought a new home in the empty Rhine island, called it "Bet-auw," or "good-meadow," and were themselves called, thenceforward, Batavi, or Batavians. These Batavians, according to Tacitus, were the bravest of all the Germans. The Chatti, of whom they formed a portion, were a pre-eminently warlike race. "Others go to battle," says the historian, "these go to war."

With their whole levy they appeared in front of Labienus and waited for the German bands that were to follow, for their recruiting agents found a better reception than they had met with from the dwellers on the Rhine, among the warlike tribes of the interior of Germany, especially, as it would appear, among the Chatti.