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Not even to Bucer would he yield the palm of this discovery; nay, generally, he did not care though it should be known that, while he reverenced Bucer and such men of the past, he did not think that God's power to create and endow exceptional human spirits had so exhausted itself in that time and that group of men but that work higher than aught of mere discipleship to any of them might be reserved for himself.
In the same manner Luther had expressed the opinion that it would have been easier to condone a bigamous relation in Henry VIII of England than the unjust divorce which the king was seeking. As a matter of fact, however, Luther and his Wittenberg colleagues were grossly hoodwinked in the matter, both by the Landgrave himself and, what is worse, by the Landgrave's court-preacher, Bucer.
"No one," said the edict, "shall print, write, copy, keep, conceal, sell, buy or give in churches, streets, or other places, any book or writing made by Martin Luther, John Ecolampadius, Ulrich Zwinglius, Martin Bucer, John Calvin, or other heretics reprobated by the Holy Church; nor break, or otherwise injure the images of the holy virgin or canonized saints.... nor in his house hold conventicles, or illegal gatherings, or be present at any such in which the adherents of the above-mentioned heretics teach, baptize, and form conspiracies against the Holy Church and the general welfare..... Moreover, we forbid," continues the edict, in name of the sovereign, "all lay persons to converse or dispute concerning the Holy Scriptures, openly or secretly, especially on any doubtful or difficult matters, or to read, teach, or expound the Scriptures, unless they have duly studied theology and been approved by some renowned university..... or to preach secretly, or openly, or to entertain any of the opinions of the above-mentioned heretics..... on pain, should anyone be found to have contravened any of the points above-mentioned, as perturbators of our state and of the general quiet, to be punished in the following manner."
'Zwingli and Bucer may be inspired by the Spirit, Erasmus from himself is nothing but a man and cannot comprehend what is of the Spirit. There was a group among the reformed to whom Erasmus in his heart of hearts was more nearly akin than to the Lutherans or Zwinglians with their rigid dogmatism: the Anabaptists.
And wheresoever the act doth thus remain in the power of the whole presbytery, the conferring of the outward sign or rite by one in the name of the rest, none of us condemneth, as may be seen in Beza, Didoclavius, and Gersom Bucer. He speaketh not of the act of ordination, which remained in the power of the presbytery, but of the outward sign or rite, which synedochically he calls ordination. 2.
I would ask now the foremost of my profound accusers whether they dare affirm that to be licentious, new and dangerous, which Martin Bucer so often and so urgently avouched to be moot lawful, most necessary, and most Christian, without the least blemish. to his good name among all the worthy men of that age and since who testify so highly of him.
The glib and wily Glapio led in the attempt. Von Sickingen and Bucer were entrapped by his bland hypocrisy, and lent themselves to the execution of the specious proposition. But when they came to Luther with it, he turned his back, saying, "If the emperor's confessor has anything to say to me he will find me at Worms." But even his friends were alarmed at his coming.
They reached Bern on the third evening, where alsoŒcolampadius and the theologians of Strassburg, Bucer and Capito, had already arrived. Religion had put science in motion. From the union of both, politics were to receive their direction. The events in Bern were to determine the fate of Switzerland. Statesmen as well as scholars acknowledged this.
You can see the signatures of Martin Luther, and Martin Bucer, and Zwingli, and Ludwig the Courageous...." I may have got some of the names wrong, but I know that Luther and Bucer were there. And her animation continued and I was glad. She was better and she was out of mischief.
But under his successor, Paul the Third, the influence of Contarini and the moderate Catholics secured a more favourable reception of plans of reconciliation. In April, 1541, conferences for this purpose were in fact opened at Augsburg in which Contarini, as Papal legate, accepted a definition of the moot question of justifications by faith which satisfied Bucer and Melancthon.
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