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Under the tyrant Pisistratus and his sons Athens attained to an importance in the world of art which it had not enjoyed before. The material is Pentelic marble. The form of the monument, a tall, narrow, slightly tapering slab or stele, is the usual one in Attica in this period. The man represented in low relief is, of course, Aristion himself.
On the "Stele of Palermo," a chronicle of early kings inscribed in the period of the Vth Dynasty, we have a list of early kings of the North, Seka, Desau, Tiu, Tesh, Nihab, Uatjântj, Mekhe. The names are primitive in form. We know nothing more about them. Last year Mr.
On the stele of vultures, representing the triumph of Eannatum over his enemies, attendants are seen building a mound over the symmetrically arranged bodies of the king's soldiers slain in battle. The monument belongs to the most ancient period of Babylonian history, and we are justified, therefore, in regarding this method of earth-burial as the oldest in vogue.
One of the local gods of Tahpanhes is represented on the Cairo monument, an Egyptian stele in the form of a naos with the winged solar disk upon its frieze. He stands on the back of a lion and is clothed in Asiatic costume with the high Syrian tiara crowning his abundant hair.
And the one spake unto the other, seeking to do honour to These There,* which consisteth in the pouring of water, the offering upon the altar, the painting of the stele at the beginning of each season, at the Festival of the New Moon, at the feast of the month, the feast of the going-forth of the Sem-priest, the Ceremonies of the Night, the Feasts of the Fifth Day of the Month and of the Sixth, the Hak-festival, the Uag-festival, the feast of Thoth, the beginning of every season of heaven and earth.
Thus, the Princess had been brought up amongst scribes, and was herself no mean artist. Many of these things were told on the walls in pictures or in hieroglyphic writing of great beauty; and we came to the conclusion that not a few of them had been done by the Princess herself. It was not without cause that she was inscribed on the Stele as 'Protector of the Arts'.
This document tells us that at the command of the god Enlil, described as "the king of the countries," Ningirsu, the chief god of Shirpurla, and the god of Gishkhu decided to draw up a line of division between their respective territories, and that Mesilim, King of Kish, acting under the direction of his own god Kadi, marked out the frontier and set up a stele between the two territories to commemorate the fixing of the boundary.
At this point on the Stele the spells are interrupted by a long narrative put into the mouth of Isis, which supplies us with some account of the troubles that she suffered, and describes the death of Horus through the sting of a scorpion.
A stele of a Byblian king, Jehavmelek, probably somewhat more ancient than these, bears an inscription of a different kind, since it is attached to a votive offering and not to a sepulchre.
An illustration, on a stele in the Berlin Museum, depicts a palm tree from the stem of which proceeds two arms, one administering to a figure, kneeling below, the fruit or bread of life; the other, pouring from a vase the water of life. On another, a later Egyptian stele, the tree of life is the sycamore.
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