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See also chapters iii, and iv, throughout; also Deut. xxxiii, 8, 10; 1 Chron. xv, 2; 2 Chron. xix, 11; Ezra x, 4. So David, when he had felt the anger of the Lord, for not observing his commandments in this particular, says, 1 Chron. xv, 12, 13, to the Levites, "Sanctify yourselves that ye may bring up the ark of the Lord God of Israel.

At the time commonly assigued to these events, Dunstan was still in Flanders; yet he is generally credited with the atrocities by modern writers, even as if he had been proved guilty after a formal trial. His return probably took place about the time occupied by the action of the last chapter, when the partition of the kingdom had already occurred. xxxiii The last Anointing.

XXXIII. On the third day, at earliest dawn, marched the trumpeters, not playing the music of a march, but sounding the notes which animate the Romans for a charge. After them were led along a hundred and twenty fat oxen with gilded horns, adorned with crowns and wreaths.

But, last of all, I will translate Goethe's criticism upon "Cain." So far as I know, it has not yet appeared in English. It is to be found in the Stuttgart and Tubingen edition of Goethe, 1840, vol. xxxiii. p. 157. Some portions which are immaterial I have omitted:

XXXIII. So far one may say that fortune accompanied Lucullus and shared his campaigns: but from this time, just as if a wind had failed him, trying to force everything and always meeting with obstacles, he displayed indeed the courage and endurance of a good commander, but his undertakings produced him neither fame nor good opinion, and even the reputation that he had he came very near losing by his want of success and his fruitless disputes.

Sometimes, as in the episode of Ugolino, it even rises to something like the grandeur of the original: "When he had said this, with his eyes distorted, The wretched skull resumed he with his teeth, Which, as a dog's, upon the bone were strong." "Quand' ebbe detto cio, eon gli occhi torti Riprese il teschio misero coi denti, Che furo all' osso, come d'un can, forti." Inferno, XXXIII. 76.

Because they are thus upheld by a strength not their own, 'they shall run and not be weary, they shall walk and not faint, and though marches be long and limbs strained, they shall 'go from strength to strength till every one of them appears before God in Zion. .. The goodwill of Him that dwelt in the bush.'-DEUT. xxxiii. 16.

XXXIII. C.P. They are certain consequential signs of what is past, certain traces of what has been done, deeply imprinted, which have a great tendency to engender suspicion, and are, as it were, a silent evidence of crimes, and so much the more weighty because all causes appear as a general rule to be able to give ground for accusations, and to show for whose advantage anything was; and these arguments have an especial propriety of reference to those who are accused, such as a weapon, a footstep, blood, the detection of anything which appears to have been carried off or taken away; or any reply inconsistent with the truth, or any hesitation, or trepidation, or the fact of the accused person having been seen with any one whose character is such as to give rise to suspicion; or of his having been seen himself in that very place in which the action was done; or paleness, or tremor, or any writing, or anything having been sealed up or deposited anywhere.

There is a commandThat the Israelites should destroy the Canaanites,” Num. xxxiii. 52, evertantque res omnes idololatricas ipsorum cui mandato, saith Junius, subjicitur sua promissio, namely, that the Lord would give them the promised land, and they should dispossess the inhabitants thereof, ver. 53; yea, there is a promise of remission and reconciliation to this work: “By this shall the iniquity of Jacob be purged, and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalk-stones that are beaten asunder, the groves and images shall not stand up.” Isa. xxvii. 9.

Memory Verse: "Go ye into all the world and preach the gospel to every creature." Scripture for Meditation: Ezek. xxxiii, 1-11. By the Master's final words to his disciples the obligation is laid upon every Christian to be a soul-winner. "Ye shall be my witnesses," is the risen Lord's message to all his followers. No one is excused. "Follow me," said Christ, "and I will make you fishers of men."